
“Painting has to get back to its original goal, examining the inner lives of human beings.”
Light, Life, and Love: Selections from the German Mystics of the Middle Ages (1904) http://www.ccel.org/ccel/inge/light.toc.html, p. xxx - PDF and epub at Google Books http://books.google.com/books?id=Wt4PAAAAYAAJ
Context: True contemplation considers Reality (or Being) in its manifestations as well as in its origin. If this is remembered, there need be no conflict between social morality and the inner life. Eckhart recognises that it is a harder and a nobler task to preserve detachment in a crowd than in a cell; the little daily sacrifices of family life are often a greater trial than selfimposed mortifications. "We need not destroy any little good in ourselves for the sake of a better, but we should strive to grasp every truth in its highest meaning, for no one good contradicts another." "Love God, and do as you like, say the Free Spirits. Yes; but as long as you like anything contrary to God's will, you do not love Him."
There is much more of the same kind in Eckhart's sermons — as good and sensible doctrine as one could find anywhere.
“Painting has to get back to its original goal, examining the inner lives of human beings.”
Source: Public Finance - International Edition - Sixth Edition, Chapter 3, Tools of Normative Analysis, p. 42
Source: "The Latest Attack on Metaphysics" (1937), p. 138.
"Hating Sweden" (1989).
1990s, For the Sake of Argument: Essays and Minority Reports (1993)
Variant translation: Now slavery has a certain likeness to death, hence it is also called civil death. For life is most evident in a thing's moving itself, while what can only be moved by another, seems to be as if dead. But it is manifest that a slave is not moved by himself, but only at his master's command.
Chapter 14 https://www.pathsoflove.com/aquinas/perfection-of-the-spiritual-life.html#chapter14
On The Perfection of the Spiritual Life https://www.pathsoflove.com/aquinas/perfection-of-the-spiritual-life.html (1269-1270)
Original: (la) Vita enim in hoc maxime manifestatur quod aliquid movet se ipsum; quod autem non potest moveri nisi ab alio, quasi mortuum esse videtur.
Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 61