Preface to the Third Edition (August 1942)
The Mass Psychology of Fascism (1933)
Context: In the strictly Marxist sense, there is not even in Soviet Russia a state socialism but a state capitalism. According to Marx, the social condition "capitalism" does not consist in the existence of individual capitalists, but in the existence of the specific "capitalist mode of production", that is, in the production of exchange values instead of use values, in wage work of the masses and in the production of surplus value, which is appropriated by the state or the private owners, and not by the society of working people. In this strictly Marxist sense, the capitalistic system continues to exist in Russia. And it will continue to exist as long as the masses of people continue to lack responsibility and to crave authority.
“In this strictly Marxist sense, the capitalistic system continues to exist in Russia. And it will continue to exist as long as the masses of people continue to lack responsibility and to crave authority.”
Preface to the Third Edition (August 1942)
The Mass Psychology of Fascism (1933)
Context: In the strictly Marxist sense, there is not even in Soviet Russia a state socialism but a state capitalism. According to Marx, the social condition "capitalism" does not consist in the existence of individual capitalists, but in the existence of the specific "capitalist mode of production", that is, in the production of exchange values instead of use values, in wage work of the masses and in the production of surplus value, which is appropriated by the state or the private owners, and not by the society of working people. In this strictly Marxist sense, the capitalistic system continues to exist in Russia. And it will continue to exist as long as the masses of people continue to lack responsibility and to crave authority.
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Wilhelm Reich 89
Austrian-American psychoanalyst 1897–1957Related quotes
“The Law continues to exist and to function. But it no longer exists for me.”
Source: Commentary on the Epistle to the Galatians (1535), Chapter 2, Verse 19
“No live organism can continue for long to exist sanely under conditions of absolute reality.”
Source: The Haunting of Hill House
“Don't you see why I'll continue fighting as long as these social injustices exist?”
Letter to his family (31 October 1931) http://www.skeptic.ca/Durruti.htm
Context: From my earliest years, the first thing that I saw was suffering. And if I couldn't rebel when I was a child, it was only because I was an unaware being then. But the sorrows of my grandparents and parents were recorded in my memory during those years of unawareness. How many times did I see our mother cry because she couldn't give us the bread that we asked for! And yet our father worked without resting for a minute. Why couldn't we eat the bread that we needed if our father worked so hard? That was the first question whose answer I found in social injustice. And, since that same injustice exists today, thirty years later, I don't see why, now that I'm conscious of this, that I should stop fighting to abolish it.
I don't want to remind you of the hardships suffered by our parents until we got older and could help out the family. But then we had to serve the so-called fatherland. The first was Santiago. I still remember mother weeping. But even more strongly etched in my memory are the words of our sick grandfather, who sat there, disabled and next to the heater, punching his legs in anger as he watched his grandson go off to Morocco, while the rich bought workers' sons to take their children's place …
Don't you see why I'll continue fighting as long as these social injustices exist?
“I write strictly for fun… as long as it stays fun I'll continue to do it.”
Interview with Don Swaim (1986)
1980s
“Forgiveness is an absolute necessity for continued human existence.”
As quoted in Pastoral Care for Post-Traumatic Stress Disorder: Healing the Shattered Soul (2002) by Dalene Fuller Rogers and Harold G. Koenig, p. 31
As quoted in "Eccles' Model of the Self Controlling Its Brain : The Irrelevance of Dualist-Interactionism" (2003) by Donald E. Watson and Bernard O. Williams http://www.enformy.com/$dual.html
Context: In order that a "self" may exist there must be some continuity of mental experiences and, particularly, continuity bridging gaps of unconsciousness. For example, the continuity of our "self" is resumed after sleep, anaesthesia, and the temporary amnesias of concussion and convulsions.
“Love is a state that I would like to exist in continuously.”
The Daily Telegraph (November 20, 1997)
Love and relationships
“I am as convinced of continued existence, on the other side of death, as I am of existence here.”
Raymond, p. 375 https://babel.hathitrust.org/cgi/pt?id=loc.ark:/13960/t80k3mq4s;view=1up;seq=417
Raymond, or Life and Death (1916)
Context: I am as convinced of continued existence, on the other side of death, as I am of existence here. It may said, you cannot be sure as you are of sensory experience. I say I can. A physicist is never limited to direct sensory impressions, he has to deal with a multitude of conceptions and things for which he has no physical organ....