
Quoted in: Joseph LoConte, "The Golden Rule of Toleration" http://www.christianitytoday.com/ch/thepastinthepresent/historymatters/goldenrule.html, Christianity Today, Accessed 6 March 2011
If some one speaks of a spiritual fact as "indefinable" we promptly picture something misty, a cloud with indeterminate edges. But this is an error even in commonplace logic. The thing that cannot be defined is the first thing; the primary fact. It is our arms and legs, our pots and pans, that are indefinable. The indefinable is the indisputable. The man next door is indefinable, because he is too actual to be defined. And there are some to whom spiritual things have the same fierce and practical proximity; some to whom God is too actual to be defined.
Ch 1 : "The Dickens Period"
Charles Dickens (1906)
Quoted in: Joseph LoConte, "The Golden Rule of Toleration" http://www.christianitytoday.com/ch/thepastinthepresent/historymatters/goldenrule.html, Christianity Today, Accessed 6 March 2011
“It is in our lives, and not from our words, that our religion must be read.”
Letter to Mrs. Harrison Smith (6 August 1816)
1810s
Context: It is in our lives, and not from our words, that our religion must be read. By the same test the world must judge me. But this does not satisfy the priesthood. They must have a positive, a declared assent to all their interested absurdities. My opinion is that there would never have been an infidel, if there had never been a priest.
Source: Essai de semantique, 1897, p. 104-5 ; as cited in: Schaff (1962:14).
Source: Psychotherapy, East and West (1961), p. 9
Certainly we all want to live the well adjusted life in order to avoid neurotic and schizophrenic personalities. But I must honestly say to you tonight my friends that there are some things in our world, there are some things in our nation to which I'm proud to be maladjusted, to which I call upon all men of goodwill to be maladjusted until the good society is realized. I must honestly say to you that I never intend to adjust myself to segregation and discrimination. I never intend to become adjusted to religious bigotry. I never intend to adjust myself to economic conditions that will take necessities from the many to give luxuries to the few. I never intend to adjust myself to the madness of militarism and the self defeating effects of physical violence.
1960s, Keep Moving From This Mountain (1965)
Quoted as the opening passage of "BOOK ONE: The Functions of Language" in Language in Thought and Action (1949) by S. I. Hayakawa, p. 3
Words and Their Meanings (1940)
Context: A great deal of attention has been paid … to the technical languages in which men of science do their specialized thinking … But the colloquial usages of everyday speech, the literary and philosophical dialects in which men do their thinking about the problems of morals, politics, religion and psychology — these have been strangely neglected. We talk about "mere matters of words" in a tone which implies that we regard words as things beneath the notice of a serious-minded person.
This is a most unfortunate attitude. For the fact is that words play an enormous part in our lives and are therefore deserving of the closest study. The old idea that words possess magical powers is false; but its falsity is the distortion of a very important truth. Words do have a magical effect — but not in the way that magicians supposed, and not on the objects they were trying to influence. Words are magical in the way they affect the minds of those who use them. "A mere matter of words," we say contemptuously, forgetting that words have power to mould men's thinking, to canalize their feeling, to direct their willing and acting. Conduct and character are largely determined by the nature of the words we currently use to discuss ourselves and the world around us.
“A very great part of the mischiefs that vex the world arises from words.”
Letter to Richard Burke
Source: in R. B. McDowell and William B. Todd (eds), The Writings and Speeches of Edmund Burke, Vol. 9: I: The Revolutionary War, 1794-1797; II: Ireland. p. 647
Myson, 3.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 2: Socrates, his predecessors and followers