
Jiang Yi-huah (2013) cited in " Jiang backs use of ‘Japanese occupation’ http://www.taipeitimes.com/News/front/archives/2013/07/24/2003568016/1" on Taipei Times, 24 July 2013
Source: Alternating Current (1967), p. 105
Context: Many psychiatrists think, like Huxley, that these substances [hallucinogens] are neither more nor less dangerous than alcohol. It is not necessary to entirely accept this opinion — although to me it seems to be not far from the truth — in order to recognize that the authorities prohibit these drugs not so much in the name of public health as in the name of public morality. They are a challenge to the ideals of activity, utility, progress, work, and similar notions that justify our daily routine. Alcoholism is an infraction of social rules. Everyone tolerates it because the violation confirms the rules. This case is analogous to prostitution: neither the drunk nor the prostitute and her clientele call into doubt the rules they break. Their acts are a disturbance of order, not a criticism of it. The use of hallucinogens, on the other hand, implies a negation of prevailing social values. … We can now understand the true reason for their condemnation and its severity. The authorities aren’t suppressing a reprehensible practice or a crime. They are suppressing dissidence. … Prohibition is a battle against a contagion of the spirit — against an opinion. The authorities reveal, in their ideological zeal, that they are pursuing a heresy, not a crime.
Jiang Yi-huah (2013) cited in " Jiang backs use of ‘Japanese occupation’ http://www.taipeitimes.com/News/front/archives/2013/07/24/2003568016/1" on Taipei Times, 24 July 2013
Video statement broadcast on the Arabic-language Al-Jazeera TV station. (26 December 2001) http://edition.cnn.com/interactive/world/0302/timeline.bin.laden.audio/content.5.html.
2000s, 2002
The Functions of Criticism at the Present Time (1864)
3.2, Essential Works of Lenin (1966)
(1917)
"Ethics, Suppressive Acts, Suppression of Scientology and Scientologists" (1 March 1965).
Scientology Policy Letters
The Way to Divine Knowledge (1762).
Context: If Reason seems to have any Power against Religion, it is only where Religion is become a dead Form, has lost its true State, and is dwindled into Opinion; and when this is the Case, that Religion stands only as a well-grounded Opinion, then indeed it is always liable to be shaken; either by having its own Credibility lessened, or that of a contrary Opinion increased. But when Religion is that which it should be, not a Notion or Opinion, but a real Life growing up in God, then Reason has just as much power to stop its Course, as the barking Dog to stop the Course of the Moon. For true and genuine Religion is Nature, is Life, and the Working of Life; and therefore, wherever it is, Reason has no more Power over it, than over the Roots that grow secretly in the Earth, or the Life that is working in the highest Heavens. If therefore you are afraid of Reason hurting your Religion, it is a Sign, that your Religion is not yet as it should be, is not a self-evident Growth of Nature and Life within you, but has much of mere Opinion in it.
In p. 41
Prohibition was made an integral part of the Second Fiver Plan in March 1956.
Gulzarilal Nanda: A Life in the Service of the People
Source: Man Against Mass Society (1952), p. 1
Source: The German State on a National and Socialist Foundation (1923), p. 81