The Fourteenth Revelation, Chapter 41
Context: Our Lord shewed concerning Prayer. In which Shewing I see two conditions in our Lord’s signifying: one is rightfulness, another is sure trust.
But yet oftentimes our trust is not full: for we are not sure that God heareth us, as we think because of our unworthiness, and because we feel right nought, (for we are as barren and dry oftentimes after our prayers as we were afore); and this, in our feeling our folly, is cause of our weakness. For thus have I felt in myself.
And all this brought our Lord suddenly to my mind, and shewed these words, and said: I am Ground of thy beseeching: first it is my will that thou have it; and after, I make thee to will it; and after, I make thee to beseech it and thou beseechest it. How should it then be that thou shouldst not have thy beseeching?
“2609. Never think that the Things thou wantest will cure thee of thy Discontents; for they will enlarge thy Desires, and make the Wounds wider. The Way to think we have enough, is not to desire to have too much.”
Introductio ad prudentiam: Part II (1727)
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Thomas Fuller (writer) 420
British physician, preacher, and intellectual 1654–1734Related quotes
Shir Hakovod, trans. from the Hebrew by Israel Zangwill
1840s, Past and Present (1843)
Source: Instructions to his Son and to Posterity (published 1632), Chapter II
Source: The Vision and the Voice: With Commentary and Other Papers
“Thou art nothing. And all thy desires and memories and loves and dreams, nothing.”
Source: The Worm Ouroboros (1922), Ch. 28 : Zora Rach Nam Psarrion, p. 427
Context: Thou art nothing. And all thy desires and memories and loves and dreams, nothing. The little dead earth-louse were of greater avail than thou, were it not nothing as thou art nothing. For all is nothing: earth and sky and sea and they that dwell therein. Nor shall this illusion comfort thee, if it might, that when thou art abolished these things shall endure for a season, stars and months return, and men grow old and die, and new men and women live and love and die and be forgotten. For what is it to thee, that shalt be as a blown-out flame? and all things in earth and heaven, and things past and things for to come, and life and death, and the mere elements of space and time, of being and not being, all shall be nothing unto thee; because thou shalt be nothing, for ever.
"Necessary Observations", Precept 18
Poems (pub. 1638)