Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi
Source: Discipleship (1937), Revenge, p. 142
Source: Discipleship (1937), Revenge, p. 142.
Context: Jesus bluntly calls the evil person evil. If I am assailed, I am not to condone or justify aggression. Patient endurance of evil does not mean a recognition of its rights. That is sheer sentimentality, and Jesus will have nothing to do with it. The shameful assault, the deed of violence and the act of exploitation are still evil. … The very fact that the evil which assaults him is unjustifiable makes it imperative that he should not resist it, but play it out and overcome it by patiently enduring the evil person. Suffering willingly endured is stronger than evil, it spells death to evil.
Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi
Source: Discipleship (1937), Revenge, p. 142
Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement
Source: Stride Toward Freedom: The Montgomery Story
Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi
Source: Discipleship (1937), Revenge, p. 142.
Context: Jesus is no draughtsman of political blueprints, he is the one who vanquished evil through suffering. It looked as though evil had triumphed on the cross, but the real victory belonged to Jesus. And the cross is the only justification for the precept of non-violence, for it alone can kindle a faith in the victory over evil which will enable men to obey that precept. And only such obedience is blessed with the promise that we shall be partakers of Christ's victory as well as his sufferings.
Sheri S. Tepper (1929–2016) American fiction writer
Source: The Fresco (2000), Chapter 9, p. 102
Walter Rauschenbusch (1861–1918) United States Baptist theologian
Source: Christianity and the Social Crisis (1907), Ch.2 The Social Aims of Jesus, p. 91
G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist
Illustrated London News (23 October 1909)
Source: H.H. LAUGHLIN: American Scientist. American Progressive. Nazi Collaborator.
Edmund Burke book A Vindication of Natural Society
A Vindication of Natural Society (1756)
Context: We scarce ever had a prince, who by fraud, or violence, had not made some infringement on the constitution. We scarce ever had a parliament which knew, when it attempted to set limits to the royal authority, how to set limits to its own. Evils we have had continually calling for reformation, and reformations more grievous than any evils. Our boasted liberty sometimes trodden down, sometimes giddily set up, and ever precariously fluctuating and unsettled; it has only been kept alive by the blasts of continual feuds, wars, and conspiracies.