“Here we refer to the ideology of an age or of a concrete historico-social group, e.g. of a class, when we are concerned with the characteristics and composition of the total structure of the mind of this epoch or of this group. Although they have something in common, there are also significant differences between them.”

— Karl Mannheim

Ideology and Utopia (1929)
Context: In general there are two distinct and separable meanings of the term "ideology" — the particular and the total.
The particular conception of ideology is implied when the term denotes that we are sceptical of the ideas and representations advanced by our opponent. They are regarded as more or less conscious disguises of the real nature of a situation, the true recognition of which would not be in accord with his interests. These distortions range all the way from conscious lies to half-conscious and unwitting disguises; from calculated attempts to dupe others to self-deception. This conception of ideology, which has only gradually become differentiated from the common-sense notion of the lie is particular in several senses. Its particularity becomes evident when it is contrasted with the more inclusive total conception of ideology. Here we refer to the ideology of an age or of a concrete historico-social group, e. g. of a class, when we are concerned with the characteristics and composition of the total structure of the mind of this epoch or of this group. Although they have something in common, there are also significant differences between them.

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Karl Mannheim28

Hungarian sociologist 1893–1947

Sharon Smith (writer) (1956) American historian

A Marxist Case For Intersectionality (2017)

“But having invited them here, having accepted their great and varied contributions to the building of the Nation, it is for us to maintain in all good faith those liberal institutions and traditions which have been so productive of good. The bringing together of all these different national, racial, religious, and cultural elements has made our country a kind of composite of the rest of the world, and we can render no greater service than by demonstrating the possibility of harmonious cooperation among so many various groups. Every one of them has something characteristic and significant of great value to cast into the common fund of our material, intellectual, and spiritual resources.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

“Ultimately, discovery and invention are both problems of classification, and classification is fundamentally a problem of finding sameness. When we classify, we seek to group things that have a common structure or exhibit a common behavior.”

Grady Booch (1955) American software engineer

Source: Object-oriented design: With Applications, (1991), p. 133

“I … view deviance as the product of a transaction that takes place between some social group and one who is viewed by that group as a rule-breaker. I will be less concerned with the personal and social characteristics of deviants than with the process by which they come to be thought of as outsiders and their reactions to that judgment.”

Howard S. Becker (1928) American sociologist

Source: Outsiders: Studies in the Sociology of Deviance (1963), p. 10.

“… we’re not all the same. A common liberal refrain … is that differences between individuals are statistically more significant than those between cultural, ethnic, and racial groups. I don’t see why the fact of inter-individual differences would nullify inter-group variance. That’s liberal logic for you.”

Ilana Mercer South African writer

“The Kindness of (Caucasian) Strangers” http://barelyablog.com/the-kindness-of-caucasian-stangers, Barely A Blog, January 31, 2014. <br class="br">2010s, 2014

“We have a side to our character that we are generally unaware of—our social personality, the different person we become when we operate in groups of people. In the group setting, we unconsciously imitate what others are saying and doing. We think differently, more concerned with fitting in and believing what others believe. We feel different emotions, infected by the group mood. We are more prone to taking risks, to acting irrationally, because everyone else is. This social personality can come to dominate who we are. Listening so much to others and conforming our behavior to them, we slowly lose a sense of our uniqueness and the ability to think for ourselves. The only solution is to develop self-awareness and a superior understanding of the changes that occur in us in groups. With such intelligence, we can become superior social actors, able to outwardly fit in and cooperate with others on a high level, while retaining our independence and rationality.”

Robert Greene (1959) American author

Chap. 14 : Resist the Downward Pull of the Group
The Laws of Human Nature (2018)

“[Merton states that anomie represents] An acute disjunction between the cultural norms and goals and the socially structured capacities of members of the group to act in accord with them.”

Robert K. Merton book Social Theory and Social Structure

Source: Social Theory and Social Structure (1949), p. 162 (1957 edition) as cited in: John H. Scanzoni (1970) Opportunity and the family. p. 55

“The old-established groups in the information profession… have come to recognise that many other social groups are concerned with information transfer.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: Fifty years of information progress (1994), p. 7; As cited in: Lyn Robinson and David Bawden (2011).

“When we look beyond appearances, we see oppressors and oppressed people, in all societies, ethnic groups, genders, social classes and casts; we see an unfair and cruel world.”

Augusto Boal (1931–2009) Brazilian writer

World Theater Day Message, Geneva, Switzerland (2009)
Context: When we look beyond appearances, we see oppressors and oppressed people, in all societies, ethnic groups, genders, social classes and casts; we see an unfair and cruel world. We have to create another world because we know it is possible. But it is up to us to build this other world with our hands and by acting on the stage and in our own life.

“Perhaps the profoundest cause of disagreement with the Narodniks is the difference in our fundamental views on social and economic processes. When studying the latter, the Narodnik usually draws conclusions that point to some moral; he does not regard the diverse groups of persons taking part in production as creators of various forms of life; he does not set out to present the sum-total of social and economic relationships as the result of the mutual relations between these groups, which have different interests and different historical roles.”

Vladimir Lenin book The Development of Capitalism in Russia

The Development of Capitalism in Russia (1899)

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Karl Mannheim28

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