
Audio lectures, Hybridization and the Law (n. d.)
Collected Works Vol. IV. Part 1 : Before the Face of God, Ch.1 : "On the History and Spirit of Carmel" http://www.karmel.at/ics/edith/stein_9.html
Context: What is meant by "the Law of the Lord"? Psalm 118 which we pray every Sunday and on solemnities at Prime, is entirely filled with the command to know the Law and to be led by it through life. The Psalmist was certainly thinking of the Law of the Old Covenant. Knowing it actually did require life-long study and fulfilling it, life-long exertion of the will. But the Lord has freed us from the yoke of this Law. We can consider the Savior's great commandment of love, which he says includes the whole Law and the Prophets, as the Law of the New Covenant. Perfect love of God and of neighbor can certainly be a subject worthy of an entire lifetime of meditation. But we understand the Law of the New Covenant, even better, to be the Lord himself, since he has in fact lived as an example for us of the life we should live. We thus fulfill our Rule when we hold the image of the Lord continually before our eyes in order to make ourselves like him. We can never finish studying the Gospels.
Audio lectures, Hybridization and the Law (n. d.)
Speech in Birmingham (29 October 1858), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 275.
1850s
The Spirit of Christianity and its Fate (1799)
Source: Political Treatise (1677), Ch. 2, Of Natural Right
Wesley quoting his own sermon on "The Circumcision of the Heart" (1 January 1733) in the work A Plain Account Of Christian Perfection (Edition of 1777)
General sources
FM 44 as cited in: Oliver Leaman (2002) An Introduction to Classical Islamic Philosophy, p. 179
The Decisive Treatise
“But all Scripture is divided into two Testaments. That which preceded the advent and passion of Christ—that is, the law and the prophets—is called the Old; but those things which were written after His resurrection are named the New Testament. The Jews make use of the Old, we of the New.”
Verum Scriptura omnis in duo Testamenta diuisa est. Illud quod aduentum passionemque Christi antecessit, id est lex et prophetae, Vetus dicitur; ea uero quae post resurrectionem eius scripta sunt, Nouum Testamentum nominantur. Iudaei Veteri utuntur, nos nouo.
Book IV, Chap. XX
The Divine Institutes (c. 303–13)
Bishop Stephen Robson’s homily https://www.dunkelddiocese.co.uk/chrism-mass-st-andrews-cathedral-2019/ (17 April 2019)