Man and Language (1966)
Context: Aristotle established the classical definition of man, according to which man is the living being who has logos. In the tradition of the West, this definition became canonical in a form which stated that man is the animal rationale, the rational being, distinguished from all other animals by his capacity for thought. Thus it rendered the Greek word logos as reason or thought. In truth, however, the primary meaning of this word is language.... The word logos means not only thought and language, but also concept and law.
“I agree with Aristotle as regards all other living beings”
Source: Guide for the Perplexed (c. 1190), Part III, Ch.17
Context: I agree with Aristotle as regards all other living beings and à fortiori as regards plants and all the rest of earthly creatures. For I do not believe that it is through Divine Providence that a certain leaf drops, nor do I hold that when a certain spider catches a certain fly, that this is a direct result of a special decree and will of God in that moment; it is not by a particular Divine decree that the spittle of a certain person moved, fell on a certain gnat in a certain place, and killed it; nor is it by the direct will of God that a certain fish catches and swallows a certain worm on the surface of the water. In all these cases the action is... entirely due to chance, as taught by Aristotle.
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Maimónides 180
rabbi, physician, philosopher 1138–1204Related quotes
“Aristotle said melancholy men of all others are most witty.”
Section 3, member 1, subsection 3.
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Source: Principles of Physiological Psychology, 1904, p. 22
“Living involves responsible understanding of one's role in relation to all other beings.”
Source: Who Is Man? (1965), Ch. 5<!-- Manipulation and appreciation, p. 81 -->
Context: Human being is both being in the world and living in the world. Living involves responsible understanding of one's role in relation to all other beings. For living is not being in itself, but living of the world, affecting, exploiting, consuming, comprehending, deriving, depriving.
Source: Manhood of Humanity (1921), p. 133. Chapter: Capitalistic Era.
Context: To regard human beings as tools — as instruments — for the use of other human beings is not only unscientific but it is repugnant, stupid and short sighted. Tools are made by man but have not the autonomy of their maker — they have not man's time-binding capacity for initiation, for self-direction, and self-improvement.
Source: A Plea for the Animals (2014), Chapter 4, p. 74
But the person who is thus labeled an outsider may have a different view of the matter. He may not accept the rule by which he is being judged and may not regard those who judge him as either competent or legitimately entitled to do so. Hence, a second meaning of the term emerges: the rule-breaker may feel his judges are outsiders.
Source: Outsiders: Studies in the Sociology of Deviance (1963), pp. 1-2.
Which are you in relation to a corporate aristocracy that has corrupted our govt and eroded our democracy?
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