“Thus only is he fully conscious; thus only is he a partaker of morality of a just and moral social and political life. For Truth is the Unity of the universal and subjective Will”
Lectures on the History of History Vol 1 p. 40-41 John Sibree translation (1857), 1914
Lectures on the Philosophy of History (1832), Volume 1
Context: Subjective volition Passion is that which sets men in activity, that which effects" practical" realization. The Idea is the inner spring of action; the State is the actually existing, realized moral life. For it is the Unity of the universal, essential Will, with that of the individual; and this is “Morality." The Individual living in this unity has a moral "life; possesses a value that consists in this substantiality alone. Sophocles in his Antigone, says, "The divine commands are not of yesterday, nor of to-day; no, they have an infinite existence, and no one could say whence they came." The laws of morality are not accidental, but are the essentially Rational. It is the very object of the State that what is essential in the practical activity of men, and in their dispositions, should be duly recognized; that it should have a manifest existence, and maintain its position. It is the absolute interest of Reason that this moral Whole should exist; and herein lies the justification and merit of heroes who have founded states, however rude these may have been. In the history of the World, only those peoples can come under our notice which form a state. For it must be understood that this latter is the realization of Freedom, i. e. of the absolute final aim, and that it exists for its own sake. It must further be understood that all the worth which the human being possesses all spiritual reality, he possesses only through the State. For his spiritual reality consists in this, that his own essence Reason is objectively present to him, that it possesses objective immediate existence for him. Thus only is he fully conscious; thus only is he a partaker of morality of a just and moral social and political life. For Truth is the Unity of the universal and subjective Will; and the Universal is to be found in the State, in its laws, its universal and rational arrangements. The State is the Divine Idea as it exists on Earth. We have in it, therefore, the object of History in a more definite shape than before; that in which Freedom obtains objectivity, and lives in the enjoyment of this objectivity. For Law is the objectivity of Spirit; volition in its true form. Only that will which obeys law, is free; for it obeys itself; it is independent and so free. When the State or our country constitutes a community of existence; when the subjective will of man submits to laws, the contradiction between Liberty and Necessity vanishes. The Rational has necessary existence, as being the reality and substance of things, and we are free in recognizing it as law, and following it as the substance of our own being. The objective and the subjective will are then reconciled, and present one identical homogeneous whole.
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Georg Wilhelm Friedrich Hegel 106
German philosopher 1770–1831Related quotes
Groundwork of the Metaphysics of Morals (1785)
Context: Morality is thus the relation of actions to the autonomy of the will, that is, to a possible giving of universal law through its maxims. An action that can coexist with the autonomy of the will is permitted; one that does not accord with it is forbidden. A will whose maxims necessarily harmonize with the laws of autonomy is a holy, absolutely good will. The dependence upon the principle of autonomy of a will that is not absolutely good (moral necessitation) is obligation. This, accordingly, cannot be attributed to a holy being. The objective of an action from obligation is called duty.
The Need of Atheism
Context: Because morality is a social necessity, the moment faith in god is banished, man's gaze turns from god to man and he becomes socially conscious. Religious belief prevented the growth of a sense of realism. But atheism at once makes man realistic and alive to the needs of morality. Atheism alone is the surest way to morality. Those who oppose atheism in any form betray their vested interests in inequality of some kind of other.
“There are no morals in politics; there is only expedience.”
Original: Морали в политике нет, а есть только целесообразность.
Source: As quoted in S. D. Mstislavskii (1925), Memoirs. https://twitter.com/DrRadchenko/status/1475027465588416512
The Decline and Fall of Practically Everybody (1950), Part III: Strange Bedfellows, Charlemagne
Source: Vestiges of the Natural History of Creation (1844), p. 170-171 ( 1846 edition http://books.google.com/books?id=UkoWAAAAYAAJ)
Context: This statistical regularity in moral affairs fully establishes their being under the presidency of law. Man is now seen to be an enigma only as an individual; in the mass he is a mathematical problem. It is hardly necessary to say, much less to argue, that mental action, being proved to be under law, passes at once into the category of natural things. Its old metaphysical character vanishes in a moment, and the distinction usually taken between physical and moral is annulled, as only an error in terms. This view agrees with what all observation teaches, that mental phenomena flow directly from the brain.
Source: Argentinean bishop condemns mid term abortion, stresses that Church 'cannot remain silent' https://www.catholicnewsagency.com/news/20011/argentinean-bishop-condemns-mid-term-abortion-stresses-that-church-cannot-remain-silent (17 June 2010)
Source: Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938), p. 78