“The function of wisdom is to discriminate between good and evil.”
Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman
The History of Freedom in Christianity (1877)
Context: That men should understand that governments do not exist by divine right, and that arbitrary government is the violation of divine right, was no doubt the medicine suited to the malady under which Europe languished. But although the knowledge of this truth might become an element of salutary destruction, it could give little aid to progress and reform. Resistance to tyranny implied no faculty of constructing a legal government in its place. Tyburn tree may be a useful thing; but it is better still that the offender should live for repentance and reformation. The principles which discriminate in politics between good and evil, and make states worthy to last, were not yet found.
“The function of wisdom is to discriminate between good and evil.”
Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman
Alexander McCall Smith (1948) British writer
Friends, Lovers, Chocolate, chapter 3.
The Sunday Philosophy Club series
Tom Clancy (1947–2013) American author
"Clancy Speaks Again, Briefly" (12 February 2000) http://www.clancyfaq.com/Clancy%20Speaks%20Again%20Briefly.htm <br class="br">2000s
Edmund Burke book Reflections on the Revolution in France
Reflections on the Revolution in France (1790)
Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator
The immediate future: Lectures delivered in Queen's Hall, London, 1911 http://books.google.co.in/books?id=VGNbAAAAMAAJ, p. 31
Bernard Groethuysen (1880–1946) French literary historian, translator and writer
Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), pp. 119-120
“It is good news, worthy of all acceptation; and yet not too good to be true.”
Matthew Henry (1662–1714) Theologician from Wales
Timothy 1.
Commentaries
Leonard Trelawny Hobhouse (1864–1929) British sociologist
Source: Liberalism (1911), Chapter I, Before Liberalism, p. 9.