“How if Space is really full of things we cannot see and as yet do not know? How if all animals and some savages have a cell in their brain or a nerve which responds to the invisible world? How if all Space be full of these landmarks, not material in our sense, but quite real?”

Space (1912)
Context: This crowded world of Space was perfectly real to him. How he had got to it I do not know. Perhaps his mind, dwelling constantly on the problem, had unsealed some atrophied cell and restored the old instinct. Anyhow, he was living his daily life with a foot in each world.

Game Is Not Over - 2005 Oxford Union Address http://www.jeclique.com/onoweb/news-oxfordjune2005.html

"Heretical Thoughts about Science and Society", in Edge (8 August 2007) http://www.edge.org/documents/archive/edge219.html#dysonf
Context: My first heresy says that all the fuss about global warming is grossly exaggerated. Here I am opposing the holy brotherhood of climate model experts and the crowd of deluded citizens who believe the numbers predicted by the computer models. Of course, they say, I have no degree in meteorology and I am therefore not qualified to speak. But I have studied the climate models and I know what they can do. The models solve the equations of fluid dynamics, and they do a very good job of describing the fluid motions of the atmosphere and the oceans. They do a very poor job of describing the clouds, the dust, the chemistry and the biology of fields and farms and forests. They do not begin to describe the real world that we live in. The real world is muddy and messy and full of things that we do not yet understand. It is much easier for a scientist to sit in an air-conditioned building and run computer models, than to put on winter clothes and measure what is really happening outside in the swamps and the clouds. That is why the climate model experts end up believing their own models.

1990s
Source: Artforum International. Vol. 32 (1994), p. 38

La principale difficulté pour vulgariser la physique quantique, c'est qu'on ne sait pas très bien comment en fabriquer des images dans notre monde. C'est en ce sens qu'elle est vraiment contre-intuitive.
Interview http://www.canalacademie.com/Alain-Aspect.html on the occasion of the CNRS Gold Medal Award Ceremony in December 2005.

[Ashley, Montagu, Growing Young, Granby, Massachusetts, Bergin & Garvey, 1989, 120]

Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916)
Context: Indeed, the realisation of the paramātman, the supreme soul, within our antarātman, our inner individual soul, is in a state of absolute completion. We cannot think of it as non-existent and depending on our limited powers for its gradual construction. If our relation with the divine were all a thing of our own making, how should we rely on it as true, and how should it lend us support?
Yes, we must know that within us we have that where space and time cease to rule and where the links of evolution are merged in unity. In that everlasting abode of the ātaman, the soul, the revelation of the paramātman, the supreme soul, is already complete. Therefore the Upanishads say: He who knows Brahman, the true, the all-conscious, and the infinite as hidden in the depths of the soul, which is the supreme sky (the inner sky of consciousness), enjoys all objects of desire in union with the all-knowing Brahman.

Source: All the Light We Cannot See

Commentarius in VIII Libros Physicorum Aristoteles (c. 1230-1235)