“No one can have God for his Father, who has not the Church for his mother.”
Habere non potest Deum patrem qui ecclesiam non habet matrem.
Cyprian (200–258) Bishop of Carthage and Christian writer
De Ecclesiae Catholicae Unitate (AD 251), ch. vi.
Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916) <br class="br">Context: Though the West has accepted as its teacher him who boldly proclaimed his oneness with his Father, and who exhorted his followers to be perfect as God, it has never been reconciled to this idea of our unity with the infinite being. It condemns, as a piece of blasphemy, any implication of man's becoming God. This is certainly not the idea that Christ preached, nor perhaps the idea of the Christian mystics, but this seems to be the idea that has become popular in the Christian west.<br>But the highest wisdom in the East holds that it is not the function of our soul to gain God, to utilise him for any special material purpose. All that we can ever aspire to is to become more and more one with God. In the region of nature, which is the region of diversity, we grow by acquisition; in the spiritual world, which is the region of unity, we grow by losing ourselves, by uniting. Gaining a thing, as we have said, is by its nature partial, it is limited only to a particular want; but being is complete, it belongs to our wholeness, it springs not from any necessity but from our affinity with the infinite, which is the principle of perfection that we have in our soul.
“No one can have God for his Father, who has not the Church for his mother.”
Habere non potest Deum patrem qui ecclesiam non habet matrem.
Cyprian (200–258) Bishop of Carthage and Christian writer
De Ecclesiae Catholicae Unitate (AD 251), ch. vi.
Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author
Variant translation: The longest journey is the journey inward, for he who has chosen his destiny has started upon his quest for the source of his being.
Markings (1964)
Mortimer J. Adler (1902–2001) American philosopher and educator
Source: Reforming Education: The Schooling of a People and Their Education Beyond Schooling (1977), p. 255
Horace Mann (1796–1859) American politician
Congressional speech (1849)
Context: God is more to me than a grand and solitary Being, though refulgent with infinite perfections. Contemplated as enthroned in the midst of his works, his spiritual offspring in all the grand circuit of the worlds he has formed become a multiplying glass, reflecting back the Original in the profusion and countlessness of infinity. But when the wickedness of man cuts off entire generations and whole races from the capacity of reflecting back this radiant image of the Creator, then all that part of the universe where they dwell becomes black and revolting, and all that portion of the Mirror of Souls which was designed to reproduce and rekindle the glories of the Eternal absorbs and quenches the rays which it should have caught and flamed with anew, and multiplied and returned.
Joseph Roux (1834–1905) French poet
Part 9, LIV
Meditations of a Parish Priest (1866)
Julien Benda (1867–1956) French essayist
Source: Treason of the Intellectuals (1927), pp. 126-127 (regarding homo faber)
“No man has known perfect felicity,
Until his otherness is drowned in unity”
Angelus Silesius (1624–1677) German writer
The Cherubinic Wanderer