
"Legacy of the Famine: Ukraine as a postgenocidal society" in The Day (February 18, 2003) http://www.day.kiev.ua/en/article/close/legacy-famine-ukraine-postgenocidal-society
Introduction
Leaves Of Morya's Garden (1924 - 1925), Book II : Illumination (1925)
Context: One must manifest discipline of spirit; without it one cannot become free. To the slave discipline of spirit will be a prison; to the liberated one it will be a wondrous healing garden. So long as the discipline of spirit is as fetters the doors are closed, for in fetters one cannot ascend the steps.
One may understand the discipline of spirit as wings.
"Legacy of the Famine: Ukraine as a postgenocidal society" in The Day (February 18, 2003) http://www.day.kiev.ua/en/article/close/legacy-famine-ukraine-postgenocidal-society
Letter to Phyllis Wright (January 24, 1936), published in Dear Professor Einstein: Albert Einstein's Letters to and from Children (Prometheus Books, 2002), p. 129
1930s
“If the self-discipline of the free cannot match the iron discipline of the mailed fist”
1961, Address before the American Society of Newspaper Editors
Context: If the self-discipline of the free cannot match the iron discipline of the mailed fist-in economic, political, scientific and all the other kinds of struggles as well as the military-then the peril to freedom will continue to rise.
“Shiva who is residing in every one will become manifest.”
Address at the Rameswaram Temple on Real Worship
Context: Let me tell you again that you must be pure and help any one who comes to you, as much as lies in your power. And this is good Karma. By the power of this, the heart becomes pure (Chitta-shuddhi), and then Shiva who is residing in every one will become manifest. He is always in the heart of every one. If there is dirt and dust on a mirror, we cannot see our image. So ignorance and wickedness are the dirt and dust that are on the mirror of our hearts. Selfishness is the chief sin, thinking of ourselves first. He who thinks, "I will eat first, I will have more money than others, and I will possess everything", he who thinks, "I will get to heaven before others I will get Mukti before others" is the selfish man. The unselfish man says, "I will be last, I do not care to go to heaven, I will even go to hell if by doing so I can help my brothers." This unselfishness is the test of religion. He who has more of this unselfishness is more spiritual and nearer to Shiva. Whether he is learned or ignorant, he is nearer to Shiva than anybody else, whether he knows it or not. And if a man is selfish, even though he has visited all the temples, seen all the places of pilgrimage, and painted himself like a leopard, he is still further off from Shiva.
On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 民主自由都是相对的,不是绝对的,都是在历史上发生和发展的。在人民内部,民主是对集中而言,自由是对纪律而言。这些都是一个统一体的两个矛盾着的侧面,它们是矛盾的,又是统一的,我们不应当片面地强调某一个侧面而否定另一个侧面。在人民内部,不可以没有自由,也不可以没有纪律;不可以没有民主,也不可以没有集中。这种民主和集中的统一,自由和纪律的统一,就是我们的民主集中制。在这个制度下,人民享受着广泛的民主和自由;同时又必须用社会主义的纪律约束自己。这些道理,广大人民群众是懂得的。
Session 137
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 3
“True freedom is impossible without a mind made free by discipline.”
Source: How to Read a Book: The Classic Guide to Intelligent Reading
Go Rin No Sho (1645), The Fire Book
“Can the mind become completely still without coercion, without compulsion, without discipline?”
7th Public Discussion, Saanen, Switzerland (10 August 1971)
1970s
Source: Last Men in London (1932), Chapter IX: On Earth and On Neptune.