
" Jeffrey Tayler continues making Salon friendlier to anti-theism https://whyevolutionistrue.wordpress.com/2015/04/13/jeffrey-tayler-continues-making-salon-friendlier-to-anti-theism/" April 13, 2015
Interview in The Voice of Ethiopia (5 April 1948).
Context: The progress of science can be said to be harmful to religion only in so far as it is used for evil aims and not because it claims a priority over religion in its revelation to man. It is important that spiritual advancement must keep pace with material advancement. When this comes to be realized man's journey toward higher and more lasting values will show more marked progress while the evil in him recedes into the background. Knowing that material and spiritual progress are essential to man, we must ceaselessly work for the equal attainment of both. Only then shall we be able to acquire that absolute inner calm so necessary to our well-being.
It is only when a people strike an even balance between scientific progress and spiritual and moral advancement that it can be said to possess a wholly perfect and complete personality and not a lopsided one.
" Jeffrey Tayler continues making Salon friendlier to anti-theism https://whyevolutionistrue.wordpress.com/2015/04/13/jeffrey-tayler-continues-making-salon-friendlier-to-anti-theism/" April 13, 2015
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 564.
This is not the place to argue that great question. It is sufficient to remark, that the best-informed and most enlightened men of all creeds and pursuits, agree that truth can never damage truth, and that every truth is allied indissolubly by chains more or less circuitous with all other truths; whilst error, at every step we make in its diffusion, becomes not only wider apart and more discordant from all truths, but has also the additional chance of destruction from all rival errors.
Source: The Exposition of 1851: Views Of The Industry, The Science, and the Government Of England, 1851, p. 225
Source: The Martyrdom of Man (1872), Chapter I, "War", p. 27.
Book IV, Part 1
Religion within the Limits of Reason Alone (1793)
Source: Speech at the Academy of Berlin of 27 January 1772 (inside Luca de Samuele Cagnazzi, Saggio sopra i principali metodi d'istruire i fanciulli https://books.google.it/books?id=BUdCqC_j9z8C&newbks=1&newbks_redir=0&hl=it&pg=PA12#v=onepage&q&f=false - 1819 - pp. 12-13 )
Sermon (1899)
Wording in Ideas and Opinions: The Jewish scriptures admirably illustrate the development from the religion of fear to moral religion, a development continued in the New Testament. The religions of all civilized peoples, especially the peoples of the Orient, are primarily moral religions. The development from a religion of fear to moral religion is a great step in peoples' lives. And yet, that primitive religions are based entirely on fear and the religions of civilized peoples purely on morality is a prejudice against which we must be on our guard. The truth is that all religions are a varying blend of both types, with this differentiation: that on the higher levels of social life the religion of morality predominates.
1930s, Religion and Science (1930)
Context: It is easy to follow in the sacred writings of the Jewish people the development of the religion of fear into the moral religion, which is carried further in the New Testament. The religions of all civilized peoples, especially those of the Orient, are principally moral religions. An important advance in the life of a people is the transformation of the religion of fear into the moral religion. But one must avoid the prejudice that regards the religions of primitive peoples as pure fear religions and those of the civilized races as pure moral religions. All are mixed forms, though the moral element predominates in the higher levels of social life.
Patheos, Anti-theist Answers to Christian Questions http://www.patheos.com/blogs/reasonadvocates/2015/11/22/anti-theist-answers-to-christian-questions/ (November 22, 2015)