
That's how you can tell a house Negro.
Malcolm X Speaks (1965)
Source: Uncle Tom's Cabin (1852), Ch. 29 The Unprotected
Context: We hear often of the distress of the negro servants, on the loss of a kind master; and with good reason, for no creature on God's earth is left more utterly unprotected and desolate than the slave in these circumstances.
The child who has lost a father has still the protection of friends, and of the law; he is something, and can do something, — has acknowledged rights and position; the slave has none. The law regards him, in every respect, as devoid of rights as a bale of merchandise. The only possible acknowledgment of any of the longings and wants of a human and immortal creature, which are given to him, comes to him through the sovereign and irresponsible will of his master; and when that master is stricken down, nothing remains.
The number of those men who know how to use wholly irresponsible power humanely and generously is small. Everybody knows this, and the slave knows it best of all; so that he feels that there are ten chances of his finding an abusive and tyrannical master, to one of his finding a considerate and kind one. Therefore is it that the wail over a kind master is loud and long, as well it may be.
That's how you can tell a house Negro.
Malcolm X Speaks (1965)
Undated letter to Rosina Bulwer Lytton, cited in Andre Maurois, Disraeli: A Picture of the Victorian Age (1927), p. 114.
Sourced but undated
Book VI, Chapter 7.
Books, Coningsby (1844), Vivian Grey (1826)
“Esteem money neither more nor less than it deserves, it is a good servant and a bad master.”
N'estime l'argent ni plus ni moins qu'il ne vaut: c'est un bon serviteur et un mauvais maître.
Preface to Théatre complet de Al. Dumas fils (Paris: Michel Lévy Frères, 1863) vol. 1, p. 4; translation from Ernest Smith Fields of Adventure (Boston: Small, Maynard, 1924) p. 99.
“As long as we have a master in heaven, we will be slaves on earth.”
Man, Society, and Freedom (1871)
Context: The first revolt is against the supreme tyranny of theology, of the phantom of God. As long as we have a master in heaven, we will be slaves on earth.
Attributed to "The First President of the United States" in "Liberty and Government" by W. M., in The Christian Science Journal, Vol. XX, No. 8 (November 1902) edited by Mary Baker Eddy, p. 465; no earlier or original source for this statement is cited; later quoted in The Cry for Justice : An Anthology of the Literature of Social Protest (1915) edited by Upton Sinclair, p. 305, from which it became far more widely quoted and in Frank J. Wilstach, A Dictionary of Similes, 2d ed., p. 526 (1924). In The Great Thoughts (1985), George Seldes says, p. 441, col. 2, footnote, this paragraph “although credited to the ‘Farewell’ [address] cannot be found in it. Lawson Hamblin, who owns a facsimile, and Horace Peck, America’s foremost authority on quotations, informed me this paragraph is apocryphal.” It is listed as spurious at the Mount Vernon website http://www.mountvernon.org/research-collections/digital-encyclopedia/article/spurious-quotations/
Unsourced variant : Government is not reason, it is not eloquence, it is force; like fire, a troublesome servant and a fearful master. Never for a moment should it be left to irresponsible action.
Misattributed, Spurious attributions
Variant: Government is not reason, it is not eloquence, it is force; like fire, a troublesome servant and a fearful master. Never for a moment should it be left to irresponsible action.
As quoted in The World's Religions (1976) by Sir James Norman Dalrymple Anderson, p. 61
“God's servant is something; God's slave is greater.”
Thoughts and Aphorisms (1913), Bhakti
“Only in thought is man a God; in action and desire we are the slaves of circumstance.”
Letter to Lucy Donnely, November 25, 1902
1900s
“Words are good servants but bad masters.”
As quoted by Laura Huxley, in conversation with Alan Watts about her memoir This Timeless Moment (1968), in Pacifica Archives #BB2037 [sometime between 1968-1973])