An atmosphere of sympathetic influence encircles every human being; and the man or woman who feels strongly, healthily and justly, on the great interests of humanity, is a constant benefactor to the human race. See, then, to your sympathies in this matter! Are they in harmony with the sympathies of Christ? or are they swayed and perverted by the sophistries of worldly policy?
Uncle Tom's Cabin (1852), Concluding Remarks
Interview in the documentary-film Cowspiracy by Kip Andersen and Keegan Kuhn (2014).
“Unpleasant, even dangerous, qualities can be found in every nation and every individual”
I.475
Human, All Too Human (1878)
Context: Unpleasant, even dangerous, qualities can be found in every nation and every individual: it is cruel to demand that the Jew be an exception. In him, these qualities may even be dangerous and revolting to an unusual degree; and perhaps the young stock-exchange Jew is altogether the most disgusting invention of mankind.
Source: The Promise of Liberty: A Non-Utopian Vision (2009), p. 69
Essays on Liberty (1954), Essays on Liberty https://books.google.com/books?id=SugpAQAAMAAJ&dq=There+is+really+nothing+that+can+be+done+except+by+an+individual.+Only+individuals+can+learn.+Only+individuals+can+think+creatively.+Only+individuals+can+cooperate.+Only+individuals+can+combat+statism.&focus=searchwithinvolume&q=%22There+is+really+nothing+that+can+be+done+except+by+an+individual.+Only+individuals+can+learn.+Only+individuals+can+think+creatively.+Only+individuals+can+cooperate.+Only+individuals+can+combat+statism.%22
"Pamela Geller speaks to the Sugar Land Tea Party in Sugar Land, Texas" https://www.youtube.com/watch?v=XLzlQ7WrvfQ&t=0h28m21s, Sugar Land, Texas
Fragment on Government http://quod.lib.umich.edu/l/lincoln/lincoln2/1:261?rgn=div1;view=fulltext (1 July 1854?) in "The Collected Works of Abraham Lincoln", ed. Roy P. Basler, Vol. 2, pp. 220-221
1850s
Context: The legitimate object of government, is to do for a community of people, whatever they need to have done, but can not do, at all, or can not, so well do, for themselves - in their separate, and individual capacities. In all that the people can individually do as well for themselves, government ought not to interfere. The desirable things which the individuals of a people can not do, or can not well do, for themselves, fall into two classes: those which have relation to wrongs, and those which have not. Each of these branch off into an infinite variety of subdivisions. The first - that in relation to wrongs - embraces all crimes, misdemeanors, and nonperformance of contracts. The other embraces all which, in its nature, and without wrong, requires combined action, as public roads and highways, public schools, charities, pauperism, orphanage, estates of the deceased, and the machinery of government itself. From this it appears that if all men were just, there still would be some, though not so much, need for government.
The National Gain, §5, 1765. Here Chydenius could be said to describe the invisible hand eleven years before Adam Smith wrote The Wealth of Nations.
