“Beneath the humanization of the penalties, what one finds are all those rules that authorize, or rather demand, 'leniency', as a calculated economy of the powder to punish. But they also provoke a shift in the point of application of this power: it is no longer the body, with the ritual play of excessive pains, spectacular branding in the ritual of the public execution; it is the mind or rather a play of representations and sings circulating discreetly but necessarily and evidently in the minds of all. It is no longer the body, the the soul, said Mably. And we see very clearly what he meant by this term: the correlative of a technique of power. Old 'anatomies' of punishment are abandoned, But have we really entered the age of non-corporal punishment?”

—  Michel Foucault , book Discipline and Punish

Source: Discipline and Punish (1977), Chapter Two, Generalized Punishment, pp. 101

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "Beneath the humanization of the penalties, what one finds are all those rules that authorize, or rather demand, 'lenien…" by Michel Foucault?
Michel Foucault photo
Michel Foucault 128
French philosopher 1926–1984

Related quotes

John Lennon photo

“So keep on playing those mind games together
Doing the ritual dance in the sun...
Putting their soul power to the karmic wheel.”

John Lennon (1940–1980) English singer and songwriter

Lyrics, Mind Games (1973)

Sallust photo

“All our power lies in both mind and body; we employ the mind to rule, the body rather to serve; the one we have in common with the Gods, the other with the brutes.”
Sed nostra omnis vis in animo et corpore sita est; animi imperio, corporis servitio magis utimur; alterum nobis cum dis, alterum cum beluis commune est.

Sallust (-86–-34 BC) Roman historian, politician

Source: Bellum Catilinae (c. 44 BC), Chapter I

Benjamin N. Cardozo photo

“We seek to find peace of mind in the word, the formula, the ritual. The hope is an illusion.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Pages 66 http://books.google.com/books?id=LGLuAAAAMAAJ&q=%22We+seek+to+find+peace+of+mind+in+the+word+the%22&pg=PA66#v=onepage – 67 http://books.google.com/books?id=LGLuAAAAMAAJ&q=%22formula+the+ritual+The+hope+is+an+illusion%22&pg=PA67#v=onepage
Other writings, The Growth of the Law (1924)
Context: Magic words and incantations are as fatal to our science as they are to any other. Methods, when classified and separated, acquire their true bearing and perspective as a means to an end, not as ends in themselves. We seek to find peace of mind in the word, the formula, the ritual. The hope is an illusion.

Michel Foucault photo

“This legible lesson, this ritual recording, must be repeated as often as possible; the punishments must be a school rather than a festival; an ever-open book rather than a ceremony. The duration that makes the punishment effective for the guilty is also useful for the spectators. They must be able to consult at each moment the permanent lexicon of crime and punishment. A secret punishment is a punishment half wasted. Children should be allowed to come to the places where the penalty is being carried out; there they will attend their classes in civics. And grown men will periodically relearn the laws. Let us conceive of places of punishment as a Garden of the Laws that families would visit on Sundays.”

Michel Foucault book Discipline and Punish

Source: Discipline and Punish (1977), Chapter Three, The Gentle Way in Punishment

Edward Albee photo

“One must let the play happen to one; one must let the mind loose to respond as it will, to receive impressions, to sense rather than know, to gather rather than immediately understand.”

Edward Albee (1928–2016) American playwright

On his play Tiny Alice, in National Observer (5 April 1965)

Évariste Galois photo

“[This] science is the work of the human mind, which is destined rather to study than to know, to seek the truth rather than to find it.”

Évariste Galois (1811–1832) French mathematician, founder of group theory

Of mathematics — as quoted in Mathematics: The Loss of Certainty (1980) by Morris Kline, p. 99.

“Jesus insisted that the greatest ritual service is the service of human need. It is an odd thing to think that, with the possible exception of that day in the synagogue at Nazareth, we have no evidence that Jesus ever conducted a ‘church’ service in all his life on earth, but we have abundant evidence that he fed the hungry and comforted the sad and cared for the sick. Christian service is not the service of any liturgy or ritual; it is the service of human need. Christian service is not monastic retreat; it is involvement in all the tragedies and problems and demands of the human situation.”

William Barclay (1907–1978) Church of Scotland minister and academic

Source: The Gospel of Matthew: Vol. 2, Chapters 11-28

Camille Paglia photo

“Human life began in flight and fear. Religion rose from rituals of propitiation, spells to lull the punishing elements.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 1

“Try to keep in mind one of the fundamental aspects of science: letting the evidence form belief rather than belief select evidence.”

Greg Craven American teacher and writer

Source: What's the Worst That Could Happen?: A Rational Response to the Climate Change Debate (2009), Chapter 10 "Reader's Conclusion" (p. 206)

William of Ockham photo

“The head of Christians does not, as a rule, have power to punish secular wrongs with a capital penalty and other bodily penalties and it is for thus punishing such wrongs that temporal power and riches are chiefly necessary; such punishment is granted chiefly to the secular power.”

William of Ockham (1285–1349) medieval philosopher and theologian

"A Letter to the Friars Minor" (1334) as translated in A Letter to the Friars Minor and other Writings (1995) edited by A. S. McGrade and John Kilcullen, p. 204.
Context: The head of Christians does not, as a rule, have power to punish secular wrongs with a capital penalty and other bodily penalties and it is for thus punishing such wrongs that temporal power and riches are chiefly necessary; such punishment is granted chiefly to the secular power. The pope therefore, can, as a rule, correct wrongdoers only with a spiritual penalty. It is not, therefore, necessary that he should excel in temporal power or abound in temporal riches, but it is enough that Christians should willingly obey him.

Related topics