“We clothe ourselves in flame
And trade new myths for old.”

— Ray Bradbury

"We March Back to Olympus" in Where Robot Mice and Robot Men Run Round in Robot Towns (1977), p. 11
Context: We clothe ourselves in flame
And trade new myths for old.
The Greek gods christen us
With ghosts of comet swords;
God smiles and names us thus: "
"Arise! Run! Fly, my Lords!"

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Ray Bradbury401

American writer 1920–2012

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“We clothe ourselves in flame
And trade new myths for old.
The Greek gods christen us
With ghosts of comet swords;
God smiles and names us thus:
Arise! Run! Fly, my Lords!”

Ray Bradbury (1920–2012) American writer

"We March Back to Olympus" in Where Robot Mice and Robot Men Run Round in Robot Towns (1977), p. 11

“The old customs are dead, and we keep trying on new ones, like badly fitting clothes.”

Lois McMaster Bujold Vorkosigan Saga

Source: Vorkosigan Saga, Shards of Honor (1986), Chapter 3 (p. 50)

“When we're young, we notice things that are young, like ourselves. New grass on old graves. New leaves on old trees”

Gene Wolfe (1931–2019) American science fiction and fantasy writer

Volume 3: Caldé of the Long Sun (1994), Ch. 1
Fiction, The Book of the Long Sun (1993–1996)

“Both dreams and myths are important communications from ourselves to ourselves.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

As quoted in The New York Times (5 January 1964)
Context: Both dreams and myths are important communications from ourselves to ourselves. If we do not understand the language in which they are written, we miss a great deal of what we know and tell ourselves in those hours when we are not busy manipulating the outside world.

“In reinforced concrete we have not only a new material but, of far greater consequence, new constructions and a new method for designing buildings. Therefore, in using [reinforced concrete], we have to renounce the old traditions and concern ourselves with meeting new tasks.”

Vladimir Tatlin (1885–1953) Russian artist

Quote in: 'Zodchii 19' (1915), p. 198; as quoted by Vasilii Rakitin, in The great Utopia - The Russian and Soviet Avant-Garde, 1915-1932; Guggenheim Museum, New York, 1992, p. 30
Quotes, 1910 - 1925

“When we buy new clothes not to keep ourselves warm but to look "well-dressed" we are not providing for any important need. We would not be sacrificing anything significant if we were to continue to wear our old clothes, and give the money to famine relief. By doing so, we would be preventing another person from starving. It follows from what I have said earlier that we ought to give money away, rather than spend it on clothes which we do not need to keep us warm. To do so is not charitable, or generous. Nor is it the kind of act which philosophers and theologians have called "supererogatory"”

Peter Singer (1946) Australian philosopher

an act which it would be good to do, but not wrong not to do. On the contrary, we ought to give the money away, and it is wrong not to do so. <br class="br"> Famine, Affluence, and Morality http://www.utilitarian.net/singer/by/1972----.htm, 1972.

“We do not think ourselves into new ways of living, we live ourselves into new ways of thinking.”

Richard Rohr (1943) American spiritual writer, speaker, teacher, Catholic Franciscan priest

“Symbol and myth do bring into awareness infantile, archaic dreads and similar primitive psychic content. This is their regressive aspect. But they also bring out new meaning, new forms, and disclose a reality that was literally not present before, a reality that is not merely subjective but has a second pole which is outside ourselves. This is the progressive side of symbol and myth.”

Rollo May (1909–1994) US psychiatrist

Source: The Courage to Create (1975), Ch. 4 : Creativity and the Encounter, p. 91
Context: Symbol and myth do bring into awareness infantile, archaic dreads and similar primitive psychic content. This is their regressive aspect. But they also bring out new meaning, new forms, and disclose a reality that was literally not present before, a reality that is not merely subjective but has a second pole which is outside ourselves. This is the progressive side of symbol and myth. This aspect points ahead. It is integrative. It is a progressive revealing of structure in our relation to nature and our own existence, as the French philosopher Paul Ricoeur so well states. It is a road to universals beyond discrete personal experience.

“Once we started to urbanize, we put ourselves on this treadmill. We traded away stability for growth. And growth requires change.”

Geoffrey West (1940) British physicist

2010s <br class="br">Source: Jonah Lehredec. " A Physicist Solves the City http://www.nytimes.com/2010/12/19/magazine/19Urban_West-t.html?pagewanted=5&_r=1," in www.nytimes.com. Dec 17, 2010.

“We make no hypocritical pretense of being interested in the Philippines solely on account of others. While we regard the welfare of these people as a sacred trust, we regard the welfare of the American people first. We see our duty to ourselves as well as to others. We believe in trade expansion. By every legitimate means within the province of government and constitution we mean to stimulate the expansion of our trade and open new markets.”

Henry Cabot Lodge (1850–1924) American statesman

The Bacon Resolutions http://www.msc.edu.ph/centennial/bacon.html (September 1, 1900).

“We clothe ourselves in flameAnd trade new myths for old.”

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Ray Bradbury401

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“We clothe ourselves in flame
And trade new myths for old.”