“By protracting life, we do not deduct one jot from the duration of death.”

— Lucretius

Book III, lines 1087–1088 (tr. Rouse)
De Rerum Natura (On the Nature of Things)

Original

Nec prorsum vitam ducendo demimus hilum tempore de mortis nec delibare valemus.

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Lucretius 45

Roman poet and philosopher -94–-55 BC

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“Death is not an event in life: we do not live to experience death. If we take eternity to mean not infinite temporal duration but timelessness, then eternal life belongs to those who live in the present. Our life has no end in just the way in which our visual field has no limits.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

6.4311
Der Tod ist kein Ereignis des Lebens. Den Tod erlebt man nicht. Wenn man unter Ewigkeit nicht unendliche Zeitdauer, sondern Unzeitlichkeit versteht, dann lebt der ewig, der in der Gegenwart lebt. Unser Leben ist ebenso endlos, wie unser Gesichtsfeld grenzenlos ist.
1920s, Tractatus Logico-Philosophicus (1922)
Variant: Death is not an event of life. Death is not lived through.
If by eternity is understood not endless temporal duration but timelessness, then he lives eternally who lives in the present.
Our life is endless in the way that our visual field is without limit.

“Therefore death is nothing to us, it matters not one jot, since the nature of the mind is understood to be mortal.”
Nil igitur mors est ad nos neque pertinet hilum, quandoquidem natura animi mortalis habetur.

Lucretius (-94–-55 BC) Roman poet and philosopher

Book III, lines 830–831 (tr. Rouse)
De Rerum Natura (On the Nature of Things)

“"Enlarge my life with multitude of days!"
In health, in sickness, thus the suppliant prays:
Hides from himself his state, and shuns to know
That life protracted is protracted woe.”

Samuel Johnson (1709–1784) English writer

Source: Vanity of Human Wishes (1749), Line 255

“No matter how much knowledge and wisdom you acquire during your life, not one jot will be passed on to your children by genetic means. Each new generation starts from scratch.”

Richard Dawkins book The Selfish Gene

Source: The Selfish Gene (1976, 1989), Ch. 3. Immortal Coils
Context: Genes do indirectly control the manufacture of bodies, and the influence is strictly one way: acquired characteristics are not inherited. No matter how much knowledge and wisdom you acquire during your life, not one jot will be passed on to your children by genetic means. Each new generation starts from scratch.

“Happy was she who could believe without seeing, who was at one with the duration and continuity of life.”

Julio Cortázar book Hopscotch

Source: Hopscotch

“It is not the things we do in life that we regret on our death bed. It is the things we do not.”

Randy Pausch (1960–2008) American professor of computer science, human-computer interaction and design

CMU Graduation speech (2008)
Context: It is not the things we do in life that we regret on our death bed. It is the things we do not. I assure you I've done a lot of really stupid things, and none of them bother me. All the mistakes, and all the dopey things, and all the times I was embarrassed — they don't matter. What matters is that I can kind of look back and say: Pretty much any time I got chance to do something cool I tried to grab for it — and that's where my solace comes from.

“In the actual duration of his life, the individual ranges from the bacterium's hour to the the big tree's five thousand years.”

Julian Huxley (1887–1975) English biologist, philosopher, author

"The Individual in the Animal Kingdom" (1912); quoted in From Gaia to Selfish Genes: Selected Writings in the Life Sciences (1992) by Connie Barlow, Ch. 6 "Blurred Bounds of Individuality" 
Context: In the actual duration of his life, the individual ranges from the bacterium's hour to the the big tree's five thousand years. Man in this again stands at the pinnacle of individuality — not in mere length of days, but in having found a means to perpetuate a part of himself in spite of death.
By speech first, but far more by writing, man has been able to put something of himself beyond death. In tradition and in books an integral part of the individual persists, for it can influence the minds and actions of other people in different places and at different times: a row of black marks on a page can move a man to tears, though the bones of him that wrote it are long ago crumbled to dust. In truth, the whole progress of civilization is based upon this power. Once more the upward progress of terrestrial life towards individuality has found apparently insurmountable obstacles, gross material difficulties before it, but once more through consciousness it finds wings, and, laughing at matter, flies over lightly where it could not climb.
To such an individuality, one that can thus transcend the limits of its substance, the name Personality is commonly given. Man alone possesses true personality, though there is as it were an aspiration towards it visible among the higher vertebrates, stirring their placid automatism with airs of consciousness.