Source: Politics: A Very Short Introduction, Chapter 1
Context: In a despotic government, the ultimate principle of order issues from the inclinations of the despot himself. Yet despotism is not a system in which justice is entirely meaningless: it has generally prevailed in highly traditional societies where custom is king and the prevailing terms of justice are accepted as part of the natural order of things. Each person fits into a divinely recognized scheme. Dynasties rise and fall according to what the Chinese used to call 'the mandate of heaven', but life for the peasant changes little. Everything depends on the wisdom of the ruler.
“Ssu-ma Ch'ien's many-volumed history of China established the frame within which Chinese history continued to be written almost to the present day. Ssu-ma Ch'ien accepted and made canonical the theory that each dynasty began with an especially virtuous ruler and then gradually dissipated that virtue until Heaven lost patience and substituted a new dynasty in its place.”
The Rise of the West: A History of the Human Community (1963)
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William H. McNeill 43
Canadian historian 1917–2016Related quotes
Source: Classification and indexing in science (1958), Other Chapters, p. 147 Cited in: Madeline M. Henderson (1966) Cooperation, convertibility, and compatibility among information systems: a literature review. p. 72.
Annals and Antiquities of Rajasthan by James Tod
"China and the Federal Union" an address at the Federal Union organization, New York City (April 1942) http://www.english.upenn.edu/Projects/Buck/excerpt-fu.html
Source: Reading Architectural History (2002), Ch. 6 : Reading architectural herstories : The discourses of gender
“The history of my stupidity would fill many volumes.”
Source: De Moneta (c. 1360), Ch. 25: That a Tyrant cannot be lasting