“We suppose the existence of a wise and beneficent Being who presided over the formation of the World, and who is pleased to display his infinite perfections on this illustrious theatre.”

— Johann Heinrich Lambert

The System of the World (1800)

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Johann Heinrich Lambert 8

German mathematician, physicist and astronomer 1728–1777

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“Man is free; yet we must not suppose that he is at liberty to do everything he pleases, for he becomes a slave the moment he allows his actions to be ruled by passion. The man who has sufficient power over himself to wait until his nature has recovered its even balance is the truly wise man, but such beings are seldom met with.”

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“Though the West has accepted as its teacher him who boldly proclaimed his oneness with his Father, and who exhorted his followers to be perfect as God, it has never been reconciled to this idea of our unity with the infinite being.”

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Context: Though the West has accepted as its teacher him who boldly proclaimed his oneness with his Father, and who exhorted his followers to be perfect as God, it has never been reconciled to this idea of our unity with the infinite being. It condemns, as a piece of blasphemy, any implication of man's becoming God. This is certainly not the idea that Christ preached, nor perhaps the idea of the Christian mystics, but this seems to be the idea that has become popular in the Christian west.
But the highest wisdom in the East holds that it is not the function of our soul to gain God, to utilise him for any special material purpose. All that we can ever aspire to is to become more and more one with God. In the region of nature, which is the region of diversity, we grow by acquisition; in the spiritual world, which is the region of unity, we grow by losing ourselves, by uniting. Gaining a thing, as we have said, is by its nature partial, it is limited only to a particular want; but being is complete, it belongs to our wholeness, it springs not from any necessity but from our affinity with the infinite, which is the principle of perfection that we have in our soul.

“Thus absolute truth is indestructible. Being indestructible, it is eternal. Being eternal, it is self-existent. Being self-existent, it is infinite. Being infinite, it is vast and deep. Being vast and deep, it is transcendental and intelligent. It is because it is vast and deep that it contains all existence. It is because it is transcendental and intelligent that it embraces all existence. It is because it is infinite and eternal that it fulfils or perfects all existence. In vastness and depth it is like the Earth. In transcendental intelligence it is like Heaven. Infinite and eternal, it is the Infinite itself.”

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“Perfection is always infinite. We are the Infinite already. You and I, and all beings, are trying to manifest that infinity.”

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“Fools -- for their thoughts are not well-considered who suppose that not-being exists or that anything dies and is wholly annihilated.”

Empedocles book On Nature

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“The Taste of Beauty, and the Relish of what is decent, just, and amiable, perfects the Character of the Gentleman, and the Philosopher. And the Study of such a Taste or Relish will, as we suppose, be ever the great Employment and Concern of him, who covets as well to be wise and good, as agreeable and polite.”

Anthony Ashley-Cooper, 3rd Earl of Shaftesbury (1671–1713) English politician and Earl

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“A creator is not in advance of his generation but he is the first of his contemporaries to be conscious of what is happening to his generation.
A creator who creates, who is not an academician, who is not someone who studies in a school where the rules are already known, and of course being known they no longer exist, a creator then who creates is necessarily of his generation. His generation lives in its contemporary way but they only live in it. In art, in literature, in the theatre, in short in everything that does not contribute to their immediate comfort they live in the preceding generation.”

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“The wise men understood that this natural world is simply a guarantee that there exists a world that is perfect. God created the world so that, through its visible objects, men could understand his spiritual teachings and the marvels of his wisdom. That's what I mean by action.”

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Source: The Alchemist (1988), p. 151.

“I dream I am the chosen Poet,
Who knows all there is to know on Earth,
The one whose inspiration’s pure and perfect,
And captures infinity in a verse!I dream a verse of mine has all the brightness
To light the whole world! And it will please
Even those who long and die of sadness!
And even wise, unhappy souls it will appease.”

Florbela Espanca (1894–1930) Portuguese poet

Sonho que sou a Poetisa eleita,
Aquela que diz tudo e tudo sabe,
Que tem a inspiração pura e perfeita,
Que reúne num verso a imensidade!<p>Sonho que um verso meu tem claridade
Para encher todo o mundo! E que deleita
Mesmo aqueles que morrem de saudade!
Mesmo os de alma profunda e insatisfeita!
Quoted in Trocando olhares (1994), p. 131
Translated by John D. Godinho
Book of Sorrows (1919), "Vaidade"

“Who, then, is right? How can we all be right? Half of our wise men declare that the world is going straight to perdition; the other half that it is fast becoming perfect. Both cannot be right.”

Henry Adams book Democracy: An American Novel

Madeleine Lee in Ch. IV
Democracy: An American Novel (1880)

“We suppose the existence of a wise and beneficent Being who presided over the formation of the World, and who is pleased to display his infinite perfections on this illustrious theatre.”

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Johann Heinrich Lambert 8

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