“Photography records the gamut of feelings written on the human face, the beauty of the earth and skies that man has inherited, and the wealth and confusion man has created. [It is] a major force in explaining man to man.”

the desire for pleasure. The monks and the sannyasis of the world have tried to go beyond it, have forced themselves to worship an ideal, an image, a symbol. But desire is always there like a flame, burning. And to find out, to probe into the nature of desire, the complexity of desire, its activities, its demands, its fulfilments — ever more and more desire for power, position, prestige, status, the desire for the unnameable, that which is beyond all our daily life — has made man do all kinds of ugly and brutal things. Desire is the outcome of sensation the outcome with all the images that thought has built. And this desire not only breeds discontent but a sense of hopelessness. Never suppress it, never discipline it but probe into the nature of it — what is the origin, the purpose, the intricacies of it? To delve deep into it is not another desire, for it has no motive; it is like understanding the beauty of a flower, to sit down beside it and look at it. And as you look it begins to reveal itself as it actually is — the extraordinarily delicate colour, the perfume, the petals, the stem and the earth out of which it has grown. So look at this desire and its nature without thought which is always shaping sensations, pleasure and pain, reward and punishment. Then one understands, not verbally, nor intellectually, the whole causation of desire, the root of desire. The very perception of it, the subtle perception of it, that in itself is intelligence. And that intelligence will always act sanely and rationally in dealing with desire.
Krishnamurti to Himself (1987) http://www.jkrishnamurti.com/krishnamurti-teachings/view-text.php?tid=16&chid=609 - ISBN 0-06-250649-8 1993 edition; J.Krishnamurti Online. Serial No. 60039
1980s

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 135.

Expeditions of an Untimely Man, 19
Twilight of the Idols (1888)

Source: The Mass Psychology of Fascism (1933), p. 19

Edward Steichen (1967),, cited in: National Portrait Gallery (Smithsonian Institution), ‎Carolyn Kinder Carr, ‎National Portrait Gallery (Great Britain) (2003). Americans: paintings and photographs from the National Portrait Gallery, Washington, DC, Deel 3. p. 207

Hannity's America (6 June 2008) http://www.colbertnation.com/the-colbert-report-videos/174546/june-19-2008/sean-hannity-loves-america

"The Trouble with Man is Man", The New Yorker; reprinted in Lanterns & Lances (1961).
From Lanterns and Lances‎

Audio lectures, Creationism and Psychology (n. d.)