
Source: The Crucified God: The Cross of Christ as the Foundation and Criticism of Christian Theology
Diary, 1897
Note-Book of Anton Chekhov (1921)
Source: The Crucified God: The Cross of Christ as the Foundation and Criticism of Christian Theology
§ III
1910s, At the Feet of the Master (1911)
“He skates saucily over great tracts of confessed ignorance.”
On T S Matthews, and his biography of T. S. Eliot, Great Tom (1974), in The New Yorker (25 March 1985)
Listen, Little Man! (1948)
Context: The Little Man does not know that he is little, and he is afraid of knowing it. He covers up his smallness and narrowness with illusions of strength and greatness, of others' strength and greatness. He is proud of his great generals but not proud of himself. He admires thought which he did not have and not the thought he did have. He believes in things all the more thoroughly the less he comprehends them, and does not believe in the correctness of those ideas which he comprehends most easily.
"How to Love God" (12 September 1954).
General sources
Context: When I say I am the Avatar, there are a few who feel happy, some who feel shocked, and many who hearing me claim this, would take me for a hypocrite, a fraud, a supreme egoist, or just mad. If I were to say every one of you is an Avatar, a few would be tickled, and many would consider it a blasphemy or a joke. The fact that God being One, Indivisible and equally in us all, we can be nought else but one, is too much for the duality-conscious mind to accept. Yet each of us is what the other is. I know I am the Avatar in every sense of the word, and that each one of you is an Avatar in one sense or the other.
It is an unalterable and universally recognized fact since time immemorial that God knows everything, God does everything, and that nothing happens but by the Will of God. Therefore it is God who makes me say I am the Avatar, and that each one of you is an Avatar. Again, it is He Who is tickled through some, and through others is shocked. It is God Who acts, and God Who reacts. It is He Who scoffs, and He Who responds. He is the Creator, the Producer, the Actor and the Audience in His own Divine Play.
Source: De potentia (c. 1265–1266) q. 7, art. 5, ad 14
Source: Jesus or Christianity: A Study in Contrasts (1929), p. 31