Citizenship Papers (2003), A Citizen's Response
2000s, 2002, State of the Union address (January 2002)
Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015
Man, Society, and Freedom (1871)
"The Mathematician", in The Works of the Mind (1947) edited by R. B. Heywood, University of Chicago Press, Chicago
Context: I think that it is a relatively good approximation to truth — which is much too complicated to allow anything but approximations — that mathematical ideas originate in empirics. But, once they are conceived, the subject begins to live a peculiar life of its own and is … governed by almost entirely aesthetical motivations. In other words, at a great distance from its empirical source, or after much "abstract" inbreeding, a mathematical subject is in danger of degeneration. Whenever this stage is reached the only remedy seems to me to be the rejuvenating return to the source: the reinjection of more or less directly empirical ideas.
“The world is a mirror into which we look, and see our own image.”
Source: Aphorisms and Reflections (1901), p. 31
Presidency (1977–1981), Inaugural Address (1977)
Context: The world itself is now dominated by a new spirit. Peoples more numerous and more politically aware are craving and now demanding their place in the sun – not just for the benefit of their own physical condition, but for basic human rights.
The passion for freedom is on the rise. Tapping this new spirit, there can be no nobler nor more ambitious task for America to undertake on this day of a new beginning than to help shape a just and peaceful world that is truly humane.
We are a strong nation, and we will maintain strength so sufficient that it need not be proven in combat – a quiet strength based not merely on the size of an arsenal, but on the nobility of ideas.
We will be ever vigilant and never vulnerable, and we will fight our wars against poverty, ignorance, and injustice – for those are the enemies against which our forces can be honorably marshaled.
We are a purely idealistic Nation, but let no one confuse our idealism with weakness.
Because we are free we can never be indifferent to the fate of freedom elsewhere. Our moral sense dictates a clearcut preference for these societies which share with us an abiding respect for individual human rights. We do not seek to intimidate, but it is clear that a world which others can dominate with impunity would be inhospitable to decency and a threat to the well-being of all people.
Source: The Vampire Economy: Doing Business Under Fascism, 2014, p. 6 (letter from a German businessman)
