Giacomo Casanova (1725–1798) Italian adventurer and author from the Republic of Venice
Memoirs of J. Casanova de Seingalt (1894)
Act 3, sc. 4
The Devil and the Good Lord (1951)
Giacomo Casanova (1725–1798) Italian adventurer and author from the Republic of Venice
Memoirs of J. Casanova de Seingalt (1894)
Sun Myung Moon (1920–2012) Korean religious leader
The Way of God's Will Chapter 1-4. Practice http://www.unification.org/ucbooks/WofGW/wogw1-04.htm Translated 1980.
Alan Keyes (1950) American politician
Fox News' Hannity & Colmes, July 12, 2004. http://renewamerica.us/archives/media/interviews/04_07_12hc.htm. <br class="br">2009
“No evil can be excused because it is done with a good intention.”
Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church
Original: (la) Nullum malum bona intentione factum excusatur.
Variant: Variant translation: An evil action cannot be justified by reference to a good intention.
Source: On the Ten Commandments (c. 1273)
John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian
Letter to Mary Gladstone (1881)
Mohammad Reza Pahlavi (1919–1980) Shah of Iran
Oriana Fallaci (December 30, 1973), The Mystically Divine Shah of Iran (interview), Chicago Tribune
Interviews
Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States
Archbishop Rummel High School, Metairie, Louisiana, .
2010s
Harry V. Jaffa (1918–2015) American historian and collegiate professor
1990s, The Party of Lincoln vs. The Party of Bureaucrats (1996)
Context: Suddenly, however, remedies for something called 'racism' became the order of the day. The word itself, like 'sexism', is of recent coinage and will not be found in any older dictionaries. The civil rights movement, premised upon individual rights, suddenly became the black power movement, premised upon group rights. 'Affirmative action' became a euphemism for the baldest kind of racial discrimination. That whites had long enjoyed preference over blacks was now taken to be a justification for blacks having preference over whites. What was lost sight of was that the evil of the past, whether of slavery or of Jim Crow, was evil not because it was done by whites to blacks, but because it was done by some human beings to other human beings. The purpose of the law was to end evil acts, not continue them in the guise of 'affirmative action'.