“His profession [ diplomacy ] — offered him something like a long Jesuitical training in self-deception which enabled him to present an ever more highly polished surface to the world without deepening his human experience [-] for he lived surrounded by his ambitious and sycophantic fellows who taught him only how to excel in forms of address, and the elaborate kindnesses which, in pleasing, pave the way to advancement.”

— Lawrence Durrell , The Alexandria Quartet

Source: The Alexandria Quartet (1957–1960), Mountolive (1958), II

Adopted from Wikiquote. Last update June 3, 2021. History

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Lawrence Durrell 52

British novelist, poet, dramatist, and travel writer 1912–1990

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“After visiting these places, you can easily understand how that within a few years Hitler will emerge from the hatred that surrounds him now as one of the most significant figures who ever lived. He had boundless ambition for his country which rendered him a menace to the peace of the world, but he had a mystery about him in the way that he lived and in the manner of his death that will live and grow after him. He had in him the stuff of which legends are made.”

John F. Kennedy (1917–1963) 35th president of the United States of America

After visiting such Nazi strongholds as were found in Berchtesgaden and Kehlsteinhaus; Personal diary (1 August 1945); published in Prelude to Leadership (1995)
Pre-1960

“All the advantages that man has gained from his ever-deepening understanding of the natural world that surrounds him, his technological, chemical and medical progress, all of which should seem to alleviate human suffering… tends instead to favor humanity's destruction.”

Konrad Lorenz book Civilized Man's Eight Deadly Sins

Civilized Man's Eight Deadly Sins (1973)

“It is true that the poet does not directly address his neighbors; but he does address a great congress of persons who dwell at the back of his mind, a congress of all those who have taught him and whom he has admired; that constitute his ideal audience and his better self.”

Richard Wilbur (1921–2017) American poet

National Book Award Acceptance Speech (1957)
Context: It is true that the poet does not directly address his neighbors; but he does address a great congress of persons who dwell at the back of his mind, a congress of all those who have taught him and whom he has admired; that constitute his ideal audience and his better self. To this congress the poet speaks not of peculiar and personal things, but of what in himself is most common, most anonymous, most fundamental, most true of all men. And he speaks not in private grunts and mutterings but in the public language of the dictionary, of literary tradition, and of the street. Writing poetry is talking to oneself; yet it is a mode of talking to oneself in which the self disappears; and the products something that, though it may not be for everybody, is about everybody.

“However well-meaning and strong the individual man may be (if he could only use his strength), he still has not the passion to be able to tear himself from the coils and seductive uncertainty of reflection. Nor do his surroundings supply the events or produce the general enthusiasm necessary in order to free him. Instead of coming to his help, his milieu forms around him a negative intellectual opposition, which juggles for a moment with a deceptive prospect, only to deceive him in the end by pointing to a brilliant way out of the difficulty-by showing him that the shrewdest thing of all is to do nothing.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

The Present Age and of the Difference Between a Genius and an Apostle, translated by Alexander Dru (1962)
1840s, Two Ages: A Literary Review (1846)

“The musician writes for the orchestra what his inner voice sings to him; the painter rarely relies without disadvantage solely upon the images which his inner eye presents to him; nature gives him his forms, study' governs his combinations of them”

Hermann Ebbinghaus (1850–1909) German psychologist

Source: Memory: A contribution to experimental psychology, 1885, p. 3

“Every poet depends upon generations who wrote in his native tongue; he inherits styles and forms elaborated by those who lived before him. At the same time, though, he feels that those old means of expression are not adequate to his own experience.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

Nobel lecture http://nobelprize.org/nobel_prizes/literature/laureates/1980/milosz-lecture-en.html (8 December 1980)

“Everyone sees the unseen in proportion to the clarity of his heart, and that depends upon how much he has polished it.
Whoever has polished it more sees more — more unseen forms become manifest to him.”

Rumi (1207–1273) Iranian poet

As quoted in The Sufi Path of Love : The Spiritual Teachings of Rumi (1983) by William C. Chittick, p. 162

“That state is a state of Slavery in which a man does what he likes to do in his spare time and in his working time that which is required of him. This state can only exist when what a man likes to do is to please himself. ¶ That state is a state of Freedom in which a man does what he likes to do in his working time and in his spare time that which is required of him. This state can only exist when what a man likes to do is to please God.”

Eric Gill (1882–1940) British artist

Art Nonsense and Other Essays (1929), published by Cassell; quoted in Eric Gill: Man of Flesh and Spirit by Malcolm Yorke, published by Tauris Parke ISBN 1-86064-584-4, p. 49

“The will of man has no power whatever over his opinions; he must, and ever did, and ever will, believe what has been, is, or may be impressed on his mind by his predecessors, and the circumstances which surround him.”

Robert Owen (1771–1858) Welsh social reformer

A New View of Society (1813-1816)

“The Church must preach to the bourgeois on his duties, must reveal to him values that were more especially his own, must set the seal of divine approval on his efforts, on his work; and, satisfied with himself, he would be no less so with God and with his Church. … The Church must not present him with far-ranging concepts or try to raise him out of his own sphere but, rather, talk to him of the daily round, of the minute concerns of life, and tell him that God required no more of him. That was what the Jesuits realized very clearly.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), pp. 160-162

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