
“No fixed capital can yield any revenue but by means of a circulating capital.”
Source: (1776), Book II, Chapter I, p. 311.
Source: (1776), Book II, Chapter I, p. 305.
“No fixed capital can yield any revenue but by means of a circulating capital.”
Source: (1776), Book II, Chapter I, p. 311.
“The circulation of capital realizes value, while living labour creates value.”
(1857/58)
Source: Notebook V, The Chapter on Capital, p. 463.
Vol. II, Ch. XXI, p. 497.
(Buch II) (1893)
Studies in a Dying Culture (1938), Pacifism and Violence: A Study in Bourgeois Ethics
"The Organization of Labor," http://ebooks.library.cornell.edu/cgi/t/text/pageviewer-idx?c=nora;cc=nora;g=moagrp;xc=1;q1=The%20Organization%20of%20Labor;rgn=full%20text;cite1=Powderly;cite1restrict=author;view=image;seq=0122;idno=nora0135-2;node=nora0135-2%3A2 North American Review, vol. 135, no. 2, whole no. 309 (Aug. 1882), pp. 118–9.
Volume II, Ch. VII, p. 158.
(Buch II) (1893)
Source: "Investment in human capital," 1961, p. 2; As cited in: David L. Levinson (2005) Community Colleges: A Reference Handbook, p. 156
Context: The mere thought of investment in human beings is offensive to some among us. Our values and beliefs inhibit us from looking upon human beings as capital goods, except in slavery, and this we abhor... To treat human beings as wealth that can be augmented by investment runs counter to deeply held values. It seems to reduce man once again to a mere material component, something akin to property. And for man to look upon himself as a capital good, even if it did not impair his freedom, may seem to debase him... (But) by investing in themselves, people can enlarge the range of choice available to them. It is one way free men can enhance their welfare.
Vol. II, Ch. XIX, p. 384.
(Buch II) (1893)
Foreword, p. xxii
An Essay on Marxian Economics (Second Edition) (1966)
Context: Until recently, Marx used to be treated in academic circles with contemptuous silence, broken only by an occasional mocking footnote. But modern developments in academic theory, forced by modern developments in economic life — the analysis of monopoly and the analysis of unemployment — have shattered the structure of orthodox doctrine and destroyed the complacency with which economists were wont to view the working of laissez-faire capitalism. Their attitude to Marx, as the leading critic of capitalism, is therefore much less cocksure than it used to be. In my belief, they have much to learn from him.