“The primordial forms of all sciences, taken back beyond the rise of writing, lie ultimately in the magic of prehistory. Just as modern man wants to indicate what consequences his actions will have, so also a man who grows up in the magical way of life seeks to find a ground for everything and to find consequences of his action. Magic as a more or less clearly formulated system of tenets shot through with emotional elements, can become independent only when magicians, acting as specialists, proclaim the consequences of certain customs, either esoterically,. e. g. at certain rituals, or exoterically as popular education. The magicians tell what cases are to count as 'equal', and when certain measures shall be used”

— Otto Neurath

if we think them ineffective, we call them ceremonies
Source: 1930s, "Empirical Sociology" (1931), p. 319

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Otto Neurath 23

austrian economist, philosopher and sociologist 1882–1945

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“To understand the magic way of thinking you have to know non-magic thinking. If you see that clearly, you will see how many magic thoughts are necessary elements even of natural science today. There seems to be just as much magic thinking in modern thought as in older; only it takes place in other areas.”

Asger Jorn (1914–1973) Danish artist

Quote in Jorn's letter to anthropologist Francis Huxley (1970) - on the magical character of thinking and images
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“Science cannot satisfy his curiosity and Man searches for glimpses beyond the Sciences through the magic of emotional and imaginative world, where man feels self-satisfied as if he is near the truth.”

Laxmi Prasad Devkota (1909–1959) Nepali poet

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“But magic can't operate without a magician, and being a magician can beat a man to his knees.”

Susan Howatch book The Wheel of Fortune

The Wheel of Fortune (1984), Part 6: Hal

“What we have of systematic and orderly action and speech … seems to go back to primeval systematic orderliness as found in magic. The scientific tendency to link everything with everything else, to regard nothing as indifferent, clearly already belonged to the age of magic. If we reach the dependence of human fate on empirical describable conditions, we are much closer in our way of thinking to the men of the magical times that we are commonly apt to suspect.”

Otto Neurath (1882–1945) austrian economist, philosopher and sociologist

Source: 1930s, "Empirical Sociology" (1931), p. 320; as cited in: Cartwright (2008;199)

“I know magicians and I know magic and I say this: all magicians lie and this one more than most.”

Susanna Clarke book Jonathan Strange & Mr Norrell

Source: Jonathan Strange & Mr Norrell

“I feel that most illusionists, magicians and prestidigitators have lost their sense of magic. A movie, a painting, a sunset or a piece of music are sometimes more magical than many 'magic tricks'. Most of our contemporary magicians arouse pity or compassion and don't allow the spectators to dream about other worlds. Magic is not the trick you're doing. Magic is a certain mood, an atmosphere; the absolute beauty of the instant when Man meets the sacred; where the walls of our reality open and, beyond them, infinity appears. The magicians are guides who may, at their will, travel from one universe to another, bringing you with them.”

Christian Chelman (1957) magician

Christian Chelman, 1993, Capricornian Tales, L & L Publishing, p. 6

“And what about magic?”
“What about it?”
“Will you teach me?”
“You don’t even know if you’re capable of doing magic.”
“How do I find out? Is there a test or something?”
“Yes, we cut off your head. If it grows back, you can do magic.”

Derek Landy Skulduggery Pleasant

Source: Skulduggery Pleasant

“Overcoming magic often takes the form of theology. From animals and ancestors the path leads to all kinds of spirits. The hypothesis (which already appeared in the magical age) of the little man alongside man, the “soul', and of the special being, 'God', more and more often seeks a parallel process 'behind' processes. Whereas in the magical age, empirically given facts were linked with each other on the basis of primitive theories without the introduction of uncontrollable elements, now their introduction becomes essential.”

Otto Neurath (1882–1945) austrian economist, philosopher and sociologist

Source: 1930s, "Empirical Sociology" (1931), p. 322

“White magic is supposedly utilized only for good or unselfish purposes, and black magic, we are told, is used only for selfish or "evil" reasons. Satanism draws no such dividing line. Magic is magic, be it used to help or hinder. The Satanist, being the magician, should have the ability to decide what is just, and then apply the powers of magic to attain his goals. Nature, in her ineffable wisdom, wastes nothing. Seemingly useless but parasitic or destructive persons should be used like clay pigeons: for target practice.”

Anton LaVey book The Satanic Bible

The Satanic Bible (1969)

“A minimum of unconsciousness is necessary if one wants to stay inside history. To act is one thing; to know one is acting is another. When lucidity invests the action, insinuates itself into it, action is undone, and with it, prejudice, whose function consists, precisely, in subordinating, in enslaving consciousness to action. The man who unmasks his fictions renounces his own resources and, in a sense, himself. Consequently, he will accept other fictions which will deny him, since they will not have cropped up from his own depths. No man concerned with his equilibrium may exceed a certain degree of lucidity and analysis.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

The Temptation to Exist (1956)

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Otto Neurath 23

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