“Even when a person suffers pain in consequence of a thorn having entered into his hand, although it is at once drawn out, it is a punishment that has been inflicted on him, and the least pleasure he enjoys is a reward; all this is meted out by strict justice; as is said in the Scripture, "all His ways are judgement" (Deut. xxxii. 4); we are only ignorant of the working of that judgement.”

—  Maimónides , book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.17

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "Even when a person suffers pain in consequence of a thorn having entered into his hand, although it is at once drawn ou…" by Maimónides?
Maimónides photo
Maimónides 180
rabbi, physician, philosopher 1138–1204

Related quotes

Albert Pike photo

“Justice in no wise consists in meting out to another that exact measure of reward or punishment which we think and decree his merit, or what we call his crime, which is more often merely his error, deserves.”

Albert Pike book Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. III : The Master, p. 70
Context: Justice in no wise consists in meting out to another that exact measure of reward or punishment which we think and decree his merit, or what we call his crime, which is more often merely his error, deserves. The justice of the father is not incompatible with forgiveness by him of the errors and offences of his child. The Infinite Justice of God does not consist in meting out exact measures of punishment for human frailties and sins. We are too apt to erect our own little and narrow notions of what is right and just, into the law of justice, and to insist that God shall adopt that as His law; to measure off something with our own little tape-line, and call it God's law of justice. Continually we seek to ennoble our own ignoble love of revenge and retaliation, by misnaming it justice.

Joseph De Maistre photo

“All pain is a punishment, and every punishment is inflicted for love as much as for justice.”

Joseph De Maistre (1753–1821) Savoyard philosopher, writer, lawyer, and diplomat

"Fifth Dialogue," p. 149
St. Petersburg Dialogues (1821)

Benjamin Creme photo

“Many people await the return of the Christ with trepidation and fear. They sense that His appearance will promote great changes in all departments of life. His values, they rightly assume, will necessarily alter their ways of thinking and living and they blanch at such a prospect. Besides, so mystical has been the view of the Christ presented down the centuries by the churches that many fear His judgement and omnipotent power; they await Him as God come to punish the wicked and reward the faithful.”

Benjamin Creme (1922–2016) artist, author, esotericist

Maitreya's Mission Vol. III (1997)

Marcus Aurelius photo

“If you are pained by external things, it is not they that disturb you, but your own judgement of them. And it is in your power to wipe out that judgement now.”

Marcus Aurelius book Meditations

Variant: If you are distressed by anything external, the pain is not due to the thing itself, but to your estimate of it; and this you have the power to revoke at any moment.
Source: Meditations

Ba Jin photo

“During all these days Lao Chiu was lying on the bed suffering continual pain. The doctors and nurses did their utmost to reduce his suffering to the minimum, but they could not completely relieve it. Even the chief surgeon said once, "When we were healing him I often thought that if another person was in his place he certainly would not have stood it so long, but Lao DChiu endured everything. When I saw him grinding his teeth to suppress his groans, I felt so touched that the tears feel from my eyes." Indeed he suffered great pain for a long period. While changing the dressings even laughing gas anaesthesia could not keep him quiet. Sometimes these pains were so intense that his whole body trembled uncontrollably.”

Ba Jin (1904–2005) Chinese novelist

A Battle For Life (July 1958)

Ray Comfort photo

“I don't see my Father as a tyrant because Scripture gives me extra information that tells me that He is just and holy, and that all His judgements are righteous and true altogether.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)

Ramakrishna photo

“Suppose a thorn has pierced a man's foot. He picks another thorn to pull out the first one. After extracting the first thorn with the help of the second, he throws both away. One should use the thorn of knowledge to pull out the thorn of ignorance. Then one throws away both the thorns, knowledge and ignorance, and attains vijnāna. What is vijnāna? It is to know God distinctly by realizing His existence through an intuitive experience and to speak to Him intimately. That is why Sri Krishna said to Arjuna, "Go beyond the three gunas."”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: The Gospel of Sri Ramakrishna (1942), p. 780

Mark Twain photo

“Of all the animals, man is the only one that is cruel. He is the only one that inflicts pain for the pleasure of doing it.”

Mark Twain (1835–1910) American author and humorist
Jonathan Edwards photo

“If Adam had finished his course of perfect obedience, he would have been justified: and certainly his justification would have implied something more than what is merely negative; he would have been approved of, as having fulfilled the righteousness of the law, and accordingly would have been adjudged to the reward of it. So Christ, our second surety, (in whose justification all whose surety he is, are virtually justified,) was not justified till he had done the work the Father had appointed him, and kept the Father’s commandments through all trials; and then in his resurrection he was justified. When he had been put to death in the flesh, but quickened by the spirit, 1 Pet. iii. 18. then he that was manifest in the flesh was justified in the spirit, 1 Tim. iii. 16.; but God, when he justified him in raising him from the dead, did not only release him from his humiliation for sin, and acquit him from any further suffering or abasement for it, but admitted him to that eternal and immortal life, and to the beginning of that exaltation that was the reward of what he had done. And indeed the justification of a believer is no other than his being admitted to communion in the justification of this head and surety of all believers; for as Christ suffered the punishment of sin, not as a private person, but as our surety; so when after this suffering he was raised from the dead, he was therein justified, not as a private person, but as the surety and representative of all that should believe in him. So that he was raised again not only for his own, but also for our justification, according to the apostle, Rom. iv. 25. “Who was delivered for our offences, and raised again for our justification.””

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

And therefore it is that the apostle says, as he does in Rom. viii. 34. “Who is he that condemneth? It is Christ that died, yea rather, that is risen again.
Justification By Faith Alone (1738)

Related topics