
Source: Seth, Dreams & Projections of Consciousness, (1986), p. 152
Brain-Washing: A Synthesis of the Russian Textbook on Psychopolitics
Source: Seth, Dreams & Projections of Consciousness, (1986), p. 152
Pierre Curie (1923), as translated by Charlotte Kellogg and Vernon Lyman Kellogg, p. 168
Source: Where There's a Will: Thoughts on the Good Life (2003), Ch. 29 : Avoiding Utopia
Press statement on the Zero Discrimination Day, Message from the UNAIDS Executive Director on Zero Discrimination Day and International Women’s Day https://www.unaids.org/en/resources/presscentre/pressreleaseandstatementarchive/2020/march/2020-zdd-exd-message, UNAIDS
“We can heal all our wounds
We can use our own names.”
If Only We Have Love (1957)
Context: If we only have love
We can reach those in pain
We can heal all our wounds
We can use our own names.
“Philosophy is certainly the medicine of the soul. Its aid is to be sought not from without, as in diseases of the body; and we must labour with all our resources and with all our strength to cure ourselves.”
Est profecto animi medicina, philosophia; cuius auxilium non ut in corporis morbis petendum est foris, omnibusque opibus viribus, ut nosmet ipsi nobis mederi possimus, elaborandum est.
Book III, Chapter III; translation by Walter Miller
Tusculanae Disputationes – Tusculan Disputations (45 BC)
The Body: The Complete HIV/AIDS Resource http://www.thebody.com/content/news/art42594.html
TV appearances
Reverence for Life (1969)
Context: At sunset of the third day, near the village of Igendja, we moved along an island set in the middle of the wide river. On a sandback to our left, four hippopotamuses and their young plodded along in our same direction. Just then, in my great tiredness and discouragement, the phrase "Reverence for Life" struck me like a flash. As far as I knew, it was a phrase I had never heard nor ever read. I realized at once that it carried within itself the solution to the problem that had been torturing me. Now I knew that a system of values which concerns itself only with our relationship to other people is incomplete and therefore lacking in power for good. Only by means of reverence for life can we establish a spiritual and humane relationship with both people and all living creatures within our reach. Only in this fashion can we avoid harming others, and, within the limits of our capacity, go to their aid whenever they need us.