“The dominant propaganda systems have appropriated the term "globalization" to refer to the specific version of international economic integration that they favor, which privileges the rights of investors and lenders, those of people being incidental. In accord with this usage, those who favor a different form of international integration, which privileges the rights of human beings, become "anti-globalist." This is simply vulgar propaganda, like the term "anti-Soviet" used by the most disgusting commissars to refer to dissidents. It is not only vulgar, but idiotic. Take the World Social Forum, called "anti-globalization" in the propaganda system -- which happens to include the media, the educated classes, etc., with rare exceptions. The WSF is a paradigm example of globalization. It is a gathering of huge numbers of people from all over the world, from just about every corner of life one can think of, apart from the extremely narrow, highly privileged elites who meet at the competing World Economic Forum, and are called "pro-globalization" by the propaganda system. An observer watching this farce from Mars would collapse in hysterical laughter at the antics of the educated classes.”

— Noam Chomsky

Interview by Sniježana Matejčić, June 2005 http://www.galerija-rigo.hr/05/chomsky_en_2.htm. <br class="br">Quotes 2000s, 2005

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Noam Chomsky334

american linguist, philosopher and activist 1928

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“The term “system” is unquestionably one of the most widely used terms not only in science, but in other areas of human endeavor as well. It is a highly overworked term, which enjoys different meanings under different circumstances and for different people. However, when separated from its specific connotations and uses, the term "system" is almost never explicitly defined.”

George Klir (1932–2016) American computer scientist

Source: Facets of Systems Science, (2001), p. 4.

“The "human rights" advertised by the imperialists are privileges of the rich, privileges to do anything on the strength of money. The imperialists do not recognize the right of unemployed people to work, or the right of orphans or people without support to eat and survive, for instance, as human rights. As they do not grant working people elementary rights to existence and as they pursue anti-popular policies and policies of racial and national discrimination and colonialism, the imperialists have no right to speak about human rights. The imperialists are the most heinous enemy of human rights.”

Kim Jong-il (1941–2011) General Secretary of the Workers' Party of Korea

"Socialism is a Science" http://www.korea-dpr.com/lib/106.pdf, article in Rodong Sinmun (1 November 1994)

“The increasing speed of technological advancement and economic integration in recent years has highlighted the importance of intellectual property and put great stress on the ability of established national and international systems that administer IP rights to effectively serve the global community.”

Talal Abu-Ghazaleh (1938) Jordanian businesspeople

August 11, 2003, at the Jordan IP Week Conference, Amman, Jordan.

“Attention must be given to the penal consequences of violations of the right to peace, including the punishment by domestic courts or in due time by the International Criminal Court of those who have engaged in aggression and propaganda for war.”

Alfred de Zayas (1947) American United Nations official

United Nations General Assembly - Promotion of a democratic and equitable international order http://www.ohchr.org/Documents/Issues/IntOrder/A-68-284_en.pdf. <br class="br">2013

“Here is how I describe the concept of privilege to skeptics: Do you believe that marginalized/minority groups face discrimination and are disadvantaged as a result? If the answer is yes, then another equally valid way of describing the same situation is to say that dominant/majority groups are relatively advantaged in comparison. “Privilege” simply refers to those advantages. One of the reasons why activists frame such matters in terms of privilege is to illustrate how *all of us* are impacted by unjust hierarchies and systems, even if it is not always apparent to us.”

Julia Serano (1967) transsexual American writer, spoken-word performer, trans-bi activist, and biologist

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“Human dignity is the source of all human rights, which, since 1945, have expanded into an international human rights treaty regime, many aspects of which have become customary international law.”

Alfred de Zayas (1947) American United Nations official

2018, Report submitted to the UN Human Rights Council

“I rejoice that I have lived to see this day, when the colored people of this favored land, by law, have equal privileges with the most favored.”

Thomas Garrett (1789–1871) American abolitionist

Letter published in The Liberator, when the 15th Amendment passed on March 30, 1870, as quoted in Station Master on the Underground Railroad : The Life and Letters of Thomas Garrett (2005) by James A. McGowan, p. 194
Context: I rejoice that I have lived to see this day, when the colored people of this favored land, by law, have equal privileges with the most favored. And I have faith to believe that ere long equal justice will be granted to the poor Indians and the Chinese.

“Israel is an embattled country. They rely very heavily on U. S. support. So they have developed a very sophisticated system of propaganda. They don't call it propaganda. They call it hasbarah. It is the only country I know of in the world that refers to propaganda as explanation. The Ministry of Propaganda is the Ministry of Explanation. The idea being that our position on everything is so obviously correct that if we only explain it to people, they will see that it is right.”

Noam Chomsky (1928) american linguist, philosopher and activist

Interview by Burton Levine in Shmate: A Journal of Progressive Jewish Thought, May 1988 http://www.chomsky.info/interviews/198805--.htm. <br class="br">Quotes 1960s-1980s, 1980s

“In an age when immense technological advances have created lethal weapons which could be, and are, used by the powerful and the unprincipled to dominate the weak and the helpless, there is a compelling need for a closer relationship between politics and ethics at both the national and international levels. The Universal Declaration of Human Rights of the United Nations proclaims that 'every individual and every organ of society' should strive to promote the basic rights and freedoms to which all human beings regardless of race, nationality or religion are entitled. But as long as there are governments whose authority is founded on coercion rather than on the mandate of the people, and interest groups which place short-term profits above long-term peace and prosperity, concerted international action to protect and promote human rights will remain at best a partially realized struggle.”

Aung San Suu Kyi book Freedom from Fear

Freedom from Fear (1991)

“There is one principle which pervades all the institutions of this country, and which must always operate as an obstacle to the granting of favors to new comers. This is a land, not of privileges, but of equal rights.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Letter written as Secretary of State under President James Monroe (1819), as quoted in "What John Quincy Adams Said About Immigration Will Blow Your Mind" by D.C. McAllister, in The Federalist (18 August 2014) http://thefederalist.com/2014/08/18/what-john-quincy-adams-said-about-immigration-will-blow-your-mind <br class="br">Context: There is one principle which pervades all the institutions of this country, and which must always operate as an obstacle to the granting of favors to new comers. This is a land, not of privileges, but of equal rights. Privileges are granted by European sovereigns to particular classes of individuals, for purposes of general policy; but the general impression here is that privileges granted to one denomination of people, can very seldom be discriminated from erosions of the rights of others. [Immigrants], coming here, are not to expect favors from the governments. They are to expect, if they choose to become citizens, equal rights with those of the natives of the country. They are to expect, if affluent, to possess the means of making their property productive, with moderation, and with safety;—if indigent, but industrious, honest and frugal, the means of obtaining easy and comfortable subsistence for themselves and their families. They come to a life of independence, but to a life of labor—and, if they cannot accommodate themselves to the character, moral, political, and physical, of this country, with all its compensating balances of good and evil, the Atlantic is always open to them, to return to the land of their nativity and their fathers.

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