Thomas M. Disch quote: “The gods, after all, are only human, and once their rage has been placated they are perfectly capable of acts of mercy …”

“I know there’s evil in the world, and there always has been. But you don’t need to believe in Satan or demons to explain it. Human beings are perfectly capable of evil all by themselves.”

Tess Gerritsen book The Mephisto Club

Source: The Mephisto Club

“God is merciful to all, as he has been to you; he is first a father, then a judge.”

Alexandre Dumas book The Count of Monte Cristo

Variant: God is full of mercy for everyone, as He has been towards you. He is a father before He is a judge.
Source: The Count of Monte Cristo

“When man humbles himself, God cannot restrain His mercy; He must come down and pour His grace into the humble man, and He gives Himself most of all, and all at once, to the least of all.”

Meister Eckhart (1260–1328) German theologian

Sermon III : The Angel's Greeting
Meister Eckhart’s Sermons (1909)
Context: When man humbles himself, God cannot restrain His mercy; He must come down and pour His grace into the humble man, and He gives Himself most of all, and all at once, to the least of all. It is essential to God to give, for His essence is His goodness and His goodness is His love. Love is the root of all joy and sorrow. Slavish fear of God is to be put away. The right fear is the fear of losing God. If the earth flee downward from heaven, it finds heaven beneath it; if it flee upward, it comes again to heaven. The earth cannot flee from heaven: whether it flee up or down, the heaven rains its influence upon it, and stamps its impress upon it, and makes it fruitful, whether it be willing or not. Thus doth God with men: whoever thinketh to escape Him, flies into His bosom, for every corner is open to Him. God brings forth His Son in thee, whether thou likest it or not, whether thou sleepest or wakest; God worketh His own will. That man is unaware of it, is man's fault, for his taste is so spoilt by feeding on earthly things that he cannot relish God's love. If we had love to God, we should relish God, and all His works; we should receive all things from God, and work the same works as He worketh.

“Every person has his own ideas of the act of praying for God's guidance, tolerance, and mercy to fulfill his duties and responsibilities.”

Walt Disney (1901–1966) American film producer and businessman

Deeds Rather Than Words (1963)
Context: Every person has his own ideas of the act of praying for God's guidance, tolerance, and mercy to fulfill his duties and responsibilities. My own concept of prayer is not as a plea for special favors nor as a quick palliation for wrongs knowingly committed. A prayer, it seems to me, implies a promise as well as a request; at the highest level, prayer not only is a supplication for strength and guidance, but also becomes an affirmation of life and thus a reverent praise of God.

“Knowledge of God is obedience to God. Observe that we do not say that knowledge of God may also be obedience, or that of necessity it has obedience attached to it, or that it is followed by obedience. No; knowledge of God as knowledge of faith is in itself and of essential necessity obedience. It is an act of human decision corresponding to the act of divine decision; corresponding to the act of the divine being as the living Lord; corresponding to the act of grace in which faith is grounded and continually grounded again in God. In this act God posits Himself as our object and ourselves as those who know Him. But the fact that He does so means that our knowing God can consist only in our following this act, in ourselves becoming a correspondence of this act, in ourselves and our whole existence and therefore our considering and conceiving becoming the human act corresponding to the divine act. This is obedience, the obedience of faith.”

Karl Barth book Church Dogmatics

2:1
Church Dogmatics (1932–1968)

“I am sure that no man asketh mercy and grace with true meaning, but if mercy and grace be first given to him.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Fourteenth Revelation, Chapter 42
Context: This is our Lord’s will, that our prayer and our trust be both alike large. For if we trust not as much as we pray, we do not full worship to our Lord in our prayer, and also we tarry and pain our self. The cause is, as I believe, that we know not truly that our Lord is Ground on whom our prayer springeth; and also that we know not that it is given us by the grace of His love. For if we knew this, it would make us to trust to have, of our Lord’s gift, all that we desire. For I am sure that no man asketh mercy and grace with true meaning, but if mercy and grace be first given to him.

“A person who is going to commit an inhuman act invariably excuses himself to himself by saying, "I'm only human, after all."”

Sydney J. Harris (1917–1986) American journalist

"Purely Personal Prejudices" http://books.google.com/books?id=DLcEAQAAIAAJ&q=%22A+person+who+is+going+to+commit+an+inhuman+act+invariably+excuses+himself++to+himself+by+saying+I'm+only+human+after+all%22&pg=PA232#v=onepage
Strictly Personal (1953)

“Iraq is a great nation now, as it has been at times throughout history. Nations generally "go to the top" only once. Iraq, however, has been there many times, before and after Islam. Iraq is the only nation like this in the world. This "gift" was given to the Iraqi people by God. When Iraqi people fall, they rise again.”

Saddam Hussein (1937–2006) Iraqi politician and President

Interview with FBI Senior Special Agent George L. Piro (7 February 2004); National Security Archive Electronic Briefing Book No. 279.

“The word grace evidently implies that there is no antecedent merit. And in this way the apostle to the Romans appears to argue, when he says, 'And if by grace, then is it no more of works: otherwise grace is no more grace. Now to him that worketh is the reward not reckoned of grace, but of debt.' All this is perfectly intelligible, even in the conduct of liberal and magnificent human characters. They frequently bestow their gifts from a pure spirit of liberality, without the smallest previous claim on the score of merit. And shall not God, whose perfections are infinite, do more than this?”

Thomas Bradwardine (1300–1349) Theologian; Archbishop of Canterbury

De causa Dei contra Pelagium

“All this bliss we have by Mercy and Grace: which manner of bliss we might never have had nor known but if that property of Goodness which is God had been contraried: whereby we have this bliss. For wickedness hath been suffered to rise contrary to the Goodness, and the Goodness of Mercy and Grace contraried against the wickedness and turned all to goodness and to worship, to all these that shall be saved. For it is the property in God which doeth good against evil. Thus Jesus Christ that doeth good against evil is our Very Mother: we have our Being of Him, — where the Ground of Motherhood beginneth, — with all the sweet Keeping of Love that endlessly followeth.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 59
Context: In all the Beholding methought it was needful to see and to know that we are sinners, and do many evils that we ought to leave, and leave many good deeds undone that we ought to do: wherefore we deserve pain and wrath. And notwithstanding all this, I saw soothfastly that our Lord was never wroth, nor ever shall be. For He is God: Good, Life, Truth, Love, Peace; His Clarity and His Unity suffereth Him not to be wroth. For I saw truly that it is against the property of His Might to be wroth, and against the property of His Wisdom, and against the property of His Goodness. God is the Goodness that may not be wroth, for He is not but Goodness: our soul is oned to Him, unchangeable Goodness, and between God and our soul is neither wrath nor forgiveness in His sight. For our soul is so fully oned to God of His own Goodness that between God and our soul may be right nought.
Context: In all the Beholding methought it was needful to see and to know that we are sinners, and do many evils that we ought to leave, and leave many good deeds undone that we ought to do: wherefore we deserve pain and wrath. And notwithstanding all this, I saw soothfastly that our Lord was never wroth, nor ever shall be. For He is God: Good, Life, Truth, Love, Peace; His Clarity and His Unity suffereth Him not to be wroth. For I saw truly that it is against the property of His Might to be wroth, and against the property of His Wisdom, and against the property of His Goodness. God is the Goodness that may not be wroth, for He is not but Goodness: our soul is oned to Him, unchangeable Goodness, and between God and our soul is neither wrath nor forgiveness in His sight. For our soul is so fully oned to God of His own Goodness that between God and our soul may be right nought.
And to this understanding was the soul led by love and drawn by might in every Shewing: that it is thus our good Lord shewed, and how it is thus in the truth of His great Goodness. And He willeth that we desire to learn it — that is to say, as far as it belongeth to His creature to learn it. For all things that the simple soul understood, God willeth that they be shewed and known. For the things that He will have privy, mightily and wisely Himself He hideth them, for love. For I saw in the same Shewing that much privity is hid, which may never be known until the time that God of His goodness hath made us worthy to see it; and therewith I am well-content, abiding our Lord’s will in this high marvel. And now I yield me to my Mother, Holy Church, as a simple child oweth.

“The gods, after all, are only human, and once their rage has been placated they are perfectly capable of acts of mercy and grace.”

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Thomas M. Disch 10

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