“Der Mensch ist ein abschätzendes Tier.”
Source: Philosophy and Real Politics (2008), pp. 38-39.
“Nietzsche was the first to release the desire to know from the sovereignty of knowledge itself: to re-establish the distance and exteriority that Aristotle cancelled.”
Source: Lectures on the Will to Know (1970), p. 5
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Michel Foucault 128
French philosopher 1926–1984Related quotes

“Objectification is above all exteriorization, the alienation of spirit from itself.”
Source: The Beginning and the End (1947), p. 63
GM I 2 p. 26
Source: Nietzsche and Philosophy (1962), p. 2

Mother India's Lighthouse: India's Spiritual Leaders (1971)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 294.

Michel Henry, Incarnation. Une philosophie de la chair, éd. du Seuil, 2000, p. 8
Books on Religion and Christianity, Incarnation: A philosophy of Flesh (2000)
Original: (fr) Car notre chair n'est rien d'autre que cela qui, s'éprouvant, se souffrant, se subissant et se supportant soi-même et ainsi jouissant de soi selon des impressions toujours renaissantes, se trouve, pour cette raison, susceptible de sentir le corps qui lui est extérieur, de le toucher aussi bien que d'être touché par lui. Cela donc dont le corps extérieur, le corps inerte de l'univers matériel, est par principe incapable.

I.
Outline of the Doctrine of Knowledge (1810)
Context: The Doctrine of Knowledge, apart from all special and definite knowing, proceeds immediately upon Knowledge itself, in the essential unity in which it recognises Knowledge as existing; and it raises this question in the first place — How this Knowledge can come into being, and what it is in its inward and essential Nature?
The following must be apparent: — There is but One who is absolutely by and through himself, — namely, God; and God is not the mere dead conception to which we have thus given utterance, but he is in himself pure Life. He can neither change nor determine himself in aught within himself, nor become any other Being; for his Being contains within it all his Being and all possible Being, and neither within him nor out of him can any new Being arise.

1977, Minhaj al-inqilab al-Islami. (The method of Islamic Revolution) p. 19.
1970s
Source: Building Entopia - 1975, Chapter 7, The room , p. 98