Ervin László (1932) Hungarian musician and philosopher
Source: Introduction to Systems Philosophy (1972), p. 79.
Source: Introduction to Systems Philosophy (1972), p. 79.
Ervin László (1932) Hungarian musician and philosopher
Source: Introduction to Systems Philosophy (1972), p. 79.
Christopher Langton (1949) American computer scientist
Source: Artificial Life (1989), p.4-5 as cited in: Luis M. Rocha (2012) " The logical mechanisms of life http://informatics.indiana.edu/rocha/i-bic/lec02.html" on indiana.edu, August 27, 2012
William Graham Sumner (1840–1910) American academic
“The Challenge of Facts”, 1914 http://www.fordham.edu/halsall/mod/1914sumner.html.
Sister Nivedita book The Master as I Saw Him
Sister Nivedita, The Master as I Saw Him, p. 210-215., quoted from Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743
John Taylor (Latter Day Saints) (1808–1887) third president of The Church of Jesus Christ of Latter-day Saints
Frithjof Schuon book Understanding Islam
[1998, Understanding Islam, World Wisdom, 26, 0-941532-24-0]
Miscellaneous, Modernity
Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism
Soren Kierkegaard's Journals and Papers, Volume 1 Hong translation 1967 p. 14-15 1 A 101 January 14, 1837
1830s, The Journals of Søren Kierkegaard, 1830s
Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest
This is how it has been understood by the great philosophers from Plato, the poet, to Nicolas of Cusa and other representatives of frigid scholasticism. Once this definition has been accepted, it gives rise to a series of important consequences. Love is power of producing inter-centric relationship. It is present, therefore (at least in a rudimentary state), in all the natural centres, living and pre-living, which make up the world; and it represents, too, the most profound, most direct, and most creative form of inter-action that it is possible to conceive between those centres. Love, in fact, is the expression and the agent of universal synthesis. <br class="br"> pp. 70–71 https://archive.org/stream/ActivationOfEnergy/Activation_of_Energy#page/n65/mode/2up <br class="br">Activation of Energy (1976)
Winston S. Churchill book The Second World War
Today's Battles. Collier's, 7 October 1939.
Reproduced in The Collected Essays of Sir Winston Churchill, Vol I, Churchill at War, Centenary Edition (1976), Library of Imperial History, p. 487. ISBN 0903988429
The Second World War (1939–1945)
Martin Amis (1949) Welsh novelist
"Fear and loathing" (2001)
Context: Weirdly, the world suddenly feels bipolar. All over again the west confronts an irrationalist, agonistic, theocratic/ideocratic system which is essentially and unappeasably opposed to its existence. The old enemy was a superpower; the new enemy isn't even a state. In the end, the USSR was broken by its own contradictions and abnormalities, forced to realise, in Martin Malia's words, that "there is no such thing as socialism, and the Soviet Union built it". Then, too, socialism was a modernist, indeed a futurist, experiment, whereas militant fundamentalism is convulsed in a late-medieval phase of its evolution. We would have to sit through a renaissance and a reformation, and then await an enlightenment. And we're not going to do that.