Josef Pieper (1904–1997) German philosopher
Source: Leisure, the Basis of Culture (1948), The Philosophical Act, p. 63
§ 133
Philosophical Investigations (1953)
Josef Pieper (1904–1997) German philosopher
Source: Leisure, the Basis of Culture (1948), The Philosophical Act, p. 63
Morris Raphael Cohen (1880–1947) American philosopher
Source: The Journal of Philosophy, Vol. 7, (1910), p. 407
Ludwig Feuerbach (1804–1872) German philosopher and anthropologist
Part III, Section 31 <br class="br"> Principles of Philosophy of the Future http://www.marxists.org/reference/archive/feuerbach/works/future/index.htm (1843)
Robert Spitzer (priest) (1952) American Jesuit priest, scholar and educator
Can scientific methods prove the existence of God? https://www.americamagazine.org/content/all-things/god-and-science-qa-robert-spitzer-sj (December 29, 2015)
Nigel Warburton (1962) British author and lecturer
Philosophy : the basics (Fifth Edition, 2013), Introduction
Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement
1960s, I've Been to the Mountaintop (1968)
Context: I remember when Mrs. King and I were first in Jerusalem. We rented a car and drove from Jerusalem down to Jericho. And as soon as we got on that road, I said to my wife, "I can see why Jesus used this as a setting for his parable." It's a winding, meandering road. It's really conducive for ambushing. You start out in Jerusalem, which is about 1200 miles, or rather 1200 feet above sea level. And by the time you get down to Jericho, fifteen or twenty minutes later, you're about 2200 feet below sea level. That's a dangerous road. In the day of Jesus it came to be known as the "Bloody Pass." And you know, it's possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or it's possible that they felt that the man on the ground was merely faking. And he was acting like he had been robbed and hurt, in order to seize them over there, lure them there for quick and easy seizure. And so the first question that the Levite asked was, "If I stop to help this man, what will happen to me?" But then the Good Samaritan came by. And he reversed the question: "If I do not stop to help this man, what will happen to him?".
Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist
The Law of Mind (1892)
Context: In an article published in The Monist for January, 1891, I endeavored to show what ideas ought to form the warp of a system of philosophy, and particularly emphasized that of absolute chance. In the number of April, 1892, I argued further in favor of that way of thinking, which it will be convenient to christen tychism (from τύχη, chance). A serious student of philosophy will be in no haste to accept or reject this doctrine; but he will see in it one of the chief attitudes which speculative thought may take, feeling that it is not for an individual, nor for an age, to pronounce upon a fundamental question of philosophy. That is a task for a whole era to work out. I have begun by showing that tychism must give birth to an evolutionary cosmology, in which all the regularities of nature and of mind are regarded as products of growth, and to a Schelling-fashioned idealism which holds matter to be mere specialized and partially deadened mind.