“What are some principles worth living by? Ask a roomful of people, and you will get a roomful of answers. There already exists a code of principles established thousands of years ago and adhered to by people from a variety of religious backgrounds. It has been accepted as a basis for appropriate behavior. Fortunately, no one has copyrighted the Ten Commandments.Although some attempts have been made to prohibit these principles from being displayed, they have survived through the ages. They are the foundation of our laws and commonly accepted codes of human behavior.”

[2007-06-01, Character Makes a Difference: Where I'm From, Where I've Been, and What I Believe, B&H Publishing, 9780805446777, 7935510M, 74, http://books.google.com/books?id=Tis1PI_QlecC&pg=PA74]

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Arkansas politician 1955

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“It has long been a fashion amongst you, which you have had the complaisance to adopt at the instigation of a corrupt press, to call every friend of reform, every friend of freedom, a Jacobin, and to accuse him of French principles. ... What are these principles?—That governments were made for the people, and not the people for governments.—That sovereigns reign legally only by virtue of the people's choice.—That birth without merit ought not to command merit without birth.--That all men ought to be equal in the eye of the law.—That no man ought to be taxed or punished by any law to which he has not given his assent by himself or by his representative.—That taxation and representation ought to go hand in hand.—That every man ought to be judged by his peers, or equals.—That the press ought to be free. ... Ten thousand times as much has been written on the subject in England as in all the rest of the world put together. Our books are full of these principles. ... There is not a single political principle which you denominate French, which has not been sanctioned by the struggles of ten generations of Englishmen, the names of many of whom you repeat with veneration, because, apparently, you forget the grounds of their fame. To Tooke, Burdett, Cartwright, and a whole host of patriots of England, Scotland and Ireland, imprisoned or banished, during the administration of Pitt, you can give the name of Jacobins, and accuse them of French principles. Yet, not one principle have they ever attempted to maintain that Hampden and Sydney did not seal with their blood.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

‘To the Merchants of England’, Political Register (29 April 1815), pp. 518–19
1810s

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“I do not claim to have a magic answer. But I believe there are some basic principles of existence, propounded by thinkers through the ages, which can guide us toward the goal of finding a purpose in life.”

Hyman George Rickover (1900–1986) United States admiral

Thoughts on Man's Purpose in Life (1974)
Context: I do not claim to have a magic answer. But I believe there are some basic principles of existence, propounded by thinkers through the ages, which can guide us toward the goal of finding a purpose in life.
Among these principles of existence, responsibility is the one which forces man to become involved. Acceptance of responsibility means that the individual takes upon himself an obligation. Responsibility is broad and continuous. None of us are ever free of it, even if our work is unsuccessful.
Responsibility implies a commitment to self which many are not willing to make; they are strongly attracted to accepting a course of action or direction for their lives imposed by an external source. Such a relationship absolves the individual from the personal decision-making process. He wraps himself in the security blanket of inevitability or dogma, and need not invest the enormous amounts of time, effort and, above all, the thought required to make creative decisions and meaningfully participate in the governance of his life.
Responsibility also implies a commitment to others, or as Confucius taught, each of us is meant to rescue the world. It is the business of little minds to shrink from this task or to go about it without enthusiasm. Neither art, nor science, nor any of the great works of humanity would ever come into being without enthusiasm.
The sense of responsibility for doing a job right seems to be declining. In fact, the phrase "I am not responsible" has become a standard response in our society to complaints on a job poorly done. This response is a semantic error. Generally what person means is: "I cannot be held legally liable." Yet, from a moral or ethical point of view, the person who disclaims responsibility is correct: by taking this way out he is truly not responsible; he is irresponsible.

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“Our nation was founded to perpetuate democratic principles. These principles are that each man is to be treated on his worth as a man without regard to the land from which his forefathers came and without regard to the creed which he professes. If the United States proves false to these principles of civil and religious liberty, it will have inflicted the greatest blow on the system of free popular government that has ever been inflicted. Here we have”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Address to the Knights of Columbus (1915)
Context: Our nation was founded to perpetuate democratic principles. These principles are that each man is to be treated on his worth as a man without regard to the land from which his forefathers came and without regard to the creed which he professes. If the United States proves false to these principles of civil and religious liberty, it will have inflicted the greatest blow on the system of free popular government that has ever been inflicted. Here we have had a virgin continent on which to try the experiment of making out of divers race stocks a new nation and of treating all the citizens of that nation in such a fashion as to preserve them equality of opportunity in industrial, civil, and political life. Our duty is to secure each man against any injustice by his fellows.

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“It has been in accordance with these principles that we have made generous settlements of our foreign debts. The little sentiment of "live and let live" expresses a great truth. It has been thought wise to extend the payment of our debts over a long period of years, with a very low rate of interest, in order to relieve foreign peoples of the burden of economic pressure beyond their capacity to bear. An adjustment has now been made of all these major obligations, and they have all but one been mutually ratified. The moral principle of the payment of international debts has been preserved. Every dollar that we have advanced to these countries they have promised to repay with some interest. Our National Treasury is not in the banking business. We did not make these loans as a banking enterprise. We made them to a very large extent as an incident to the prosecution of the war. We have not sought to adjust them on a purely banking basis. We have taken into consideration all the circumstances and the elements that attended the original transaction and all the results that will probably flow from their settlement. They have been liquidated on this broad moral and humanitarian basis. We believe that the adjustments which have been made will be mutually beneficial to the trade relations of the countries involved and that out of these economic benefits there will be derived additional guaranties to the stability and peace of the world.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ways to Peace (1926)

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