“But he who loveliness within
Hath found, all outward loathes,
For he who color loves, and skin,
Loves but their oldest clothes.”
The Undertaking, stanza 4
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John Donne 115
English poet 1572–1631Related quotes
Slavery (1835)
Context: He who cannot see a brother, a child of God, a man possessing all the rights of humanity, under a skin darker than his own, wants the vision of a Christian. He worships the Outward. The spirit is not yet revealed to him. To look unmoved on the degradation and wrongs of a fellow-creature, because burned by a fiercer sun, proves us strangers to justice and love, in those universal forms which characterize Christianity.
“He who loves trusts the loved one unreservedly, and in all things.”
Act III., Scene III. — (Cornelio).
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 261.
L’Alessandro (1544)
Source: The Seth Material (1970), p. 274
Context: When every young man refuses to go to war, you will have peace. As long as you fight for gain and greed, there will be no peace. As long as one person commits acts of violence for the sake of peace, you will have war. Unfortunately it is difficult to imagine that all the young men in all of the countries will refuse to go to war at the same time. And so you must work out what violence has wrought. Within the next hundred years, that time may come. Remember, you do not defend any idea with violence. There is no man who hates but that hatred is reflected outward and made physical. And there is no man who loves but that love is reflected outward and made physical.
Of Humanity -->
A short Schem of the true Religion
Source: Letters of Swami Vivekananda
“422. He that hath love in his brest hath spurres in his sides.”
Jacula Prudentum (1651)
“He who does not love a flower, has lost all love and fear of God.”
Wer keine Blume mehr liebt, dem ist alle Liebe und Gottesfurcht verloren.
"Der Runenberg", from Phantasus (1812-16) http://ftp4.de.freesbie.org/pub/misc/gutenberg-de/1996/gutenb/tieck/runenbrg/runbrg3.htm; translation from Thomas Carlyle German Romance: Specimens of its Chief Authors, (London: Tait, 1827), vol. 2, p. 107.
1860s, The Good Fight (1865)
Context: A white man's government? Well, I am a white man, I believe. Will anybody undertake to teach me what are the antipathies and loathings of white men? What mean whites may or may not like is of small importance. But the generous soul of my race, which has led the van in the great march of liberty and civilization, and whose lofty path is marked by the broken chains of every form of slavery, has an instinctive hatred of injustice, of exclusive privilege, of arrogance, ignorance, and baseness, and an instinctive love of honor, magnanimity and justice. The white soul of my race naturally loves the man, of whatever race or color, who bravely fights and gloriously dies for equal rights, and instinctively loathes every man who, saved by the blood of such heroes, deems himself made of choicer clay. The spirit of caste asks us to believe the outraged race inferior. Inferior? Inferior in what? In sagacity? In fidelity? In nobility of soul? In the prime qualities of manhood? And who are asked to believe this? We? We, hot, panting, exhausted from a fight for our national life in a part of the country where every white face was probably that of an enemy, and every colored face was surely that of a friend. We are asked to say it, whose brothers and sons, escaping from horrible pens of torture and death hundreds of miles from our lines, made their way through swamps and forests, safe from hungry bloodhounds and fiercer men, back to our homes and hearts, only because the men whom in our triumphant fortune we are asked to betray, in our darkest hour of misfortune risked their lives to save ours.