“The Islamic order can only be established in countries where Muslims represent the majority of the population. If this is not the case, the Islamic order is reduced to mere power (as the other element - an Islamic society - is missing) and may turn to violence. The non-Muslim minorities within an Islamic state, on condition that they are loyal, enjoy religious freedom and all protection.”

Source: The Islamic Declaration (1970), p. 49.

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Alija Izetbegović15

Chairman of the Presidency of Bosnia and Herzegovina 1925–2003

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“The briefest definition of the Islamic order defines it as a unity of religion and law, upbringing and power, ideal and interest, the spiritual community and the state, willingness and force… An Islamic society without an Islamic authority is incomplete and without power; Islamic government without Islamic society is either utopia or violence. Generally speaking, a Muslim does not exist as a sole individual. If he wishes to live and survive as a Muslim, he must create an environment, a community, a system.”

Alija Izetbegović (1925–2003) Chairman of the Presidency of Bosnia and Herzegovina

Source: The Islamic Declaration (1970), p. 26.

“Islam wants to dictate every aspect of life and society and prohibits individual, political and religious rights and freedoms. Islam is not compatible with our Western civilization or democracy, nor will it ever be, because Islam doesn't want to coexist, it wants to submit and set the entire agenda. Islam means submission from muslims over non-muslims – kafirs – like you and me, so there cannot be any mistake about its goal. Islam's end goal, for all time, is to dominate, to dominate and once again dominate and establish a world ruled by Islam.”

Geert Wilders (1963) Dutch politician

Speech held by Geert Wilders in Los Angeles (April 2009)
2000s

“Human relations are so integrated that no state can have complete freedom of action under its principles unless the same principles are not in force in a neighbouring country. Therefore, a, ‘Muslim Party’ will not be content with the establishment of Islam in just one area alone –both for its own safety and for general reform. It should try and expand in all directions. On one hand it will spread its ideology; on the other it will invite people of all nations to accept its creed, for salvation lies only therein. If this Islamic state has power and resources it will fight and destroy non-Islamic governments and establish Islamic states in their place.”

Abul A'la Maududi (1903–1979) Indian theologian, politician and philosopher

1964, Haqiqat-i-Jihad, page 64, Taj Company Ltd, Lahore, Pakistan 1964.
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“Whenever Islam becomes empowered, the non-Muslim population suffers. That's something to keep in mind as Islam relentlessly expands throughout the West.”

Geert Wilders (1963) Dutch politician

Source: 2010s, Marked for Death (2012), Ch. 6: "Tears of Babylon", p. 99

“A state inhabited predominantly or even entirely by Muslims is not necessarily synonymous with an "Islamic state": it can become truly Islamic only by virtue of a conscious application of the sociopolitical tenets of Islam to the life of the nation, and by an incorporation of those tenets in the basic constitution of the country.”

Muhammad Asad book The Principles of State and Government in Islam

Source: The Principles of State and Government in Islam (1961), Chapter 1: The Issue Before Us, p 1

“According to Muslim cannon Law the world is divided into two camps, Dar-ul-Islam (abode of Islam) and Dar-ul-Harb (abode of war). A country is Dar-ul-Islam when it is ruled by Muslims. A country is Dar-ul-Harb when Muslims only reside in it but are not rulers of it. That being the Cannon Law of the Muslims, India cannot be the common motherland of the Hindus and the Musalmans-but it cannot be the land of the ‘ Hindus and Musalmans living as equals’. Further, it can be the land of the Musalmans only when it is governed by the Muslims. The moment the land become subject to the authority of a non-Muslims power, it ceases to be the land of the Muslims. Instead of being Dar-ul-Islam it becomes Dar-ul-Harb.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

294
Pakistan or The Partition of India (1946)

“It is not permissible for a Muslim to buy products of the countries that are in a state of war with Islam and Muslims, for example, Israel.”

Ali Sistani (1930) Iranian-Iraqi Muslim scholar

Ayatullah as-Sayyid Ali as-Seestani (Iraq) http://www.inminds.co.uk/boycott-fatwas.html#imam. <br class="br">Fatwa against Israeli goods

“All Muslims can thrive in America. But not all Americans will thrive in the presence of Muslims. This is because the faith of Muslims is Islam. And Islam—the real or the imposter variety; it matters not—predisposes to violence. Some Americans will be hurt or die as a result of importing members of this militant faith.”

Ilana Mercer South African writer

" A Muslim Ban Is Logical, Moral, Even Libertarian http://dailycaller.com/2017/11/03/a-muslim-ban-is-logical-moral-and-even-libertarian/," The Daily Caller, November 3, 2017. <br class="br">2010s, 2017

“Even as the nation monitors the Muslim world within its borders more closely for signs of Islamism, it must continue, of course, to protect the civil rights of law-abiding American Muslims. Political leaders should regularly and publicly distinguish between Islam, the religion of Muslims, and Islamism, the totalitarian ideology. In addition, they should do everything in their power to make sure that individual Muslims, mosques, and other legal institutions continue to enjoy the full protection of the law. A time of crisis doesn’t change the presumption of innocence at the core of our legal system. Police should provide extra protection for Muslims to prevent acts of vandalism against their property or their persons.”

Daniel Pipes (1949) U.S. neoconservative columnist, author, counter-terrorism analyst, and scholar of Middle Eastern history

Fighting Militant Islam, Without Bias, City Journal http://www.danielpipes.org/articles/79, Autumn 2002.

“What is never discussed at all it is never considered is an offense committed by a non-Muslim in a non-Muslim country. That, according to the unanimous opinion of all of the doctors of the holy law is no concern of Islamic law, which brings us back to the case of Denmark. Does this mean that Denmark, along with the rest of Europe is now considered part of the Islamic lands, and that the Danes, like the rest, are therefore dhimmis, non-Muslim subjects of the Muslim state? I think this is an interesting question, which can lead to several possible lines of inquiry.”

Bernard Lewis (1916–2018) British-American historian

Books, Islam and the West: A Conversation with Bernard Lewis (2006)

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Alija Izetbegović15

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