“You may keep your ten thousand talents; I am not in want of money, I have taken enough. Why only the half of your kingdom to the Euphrates? You offer me the part in exchange for the whole. Your daughter whom you speak of, I shall marry if I choose, whether given by you or not. Your family is safe; no ransom is required of you; come here yourself and make your suit to me, you shall have them free. If you desire our friendship, you have only to ask.”

“God, of your goodness, give me yourself; you are enough for me, and anything less that I could ask for would not do you full honor. And if I ask anything that is less, I shall always lack something, but in you alone I have everything'.”

“I have a feeling that you despise your body and that you only value art, you only value your argent needs, but eating and sleeping aren’t enough. You believe that your appearance is your enemy, and the only friend you have is music. Why look just in the mirror, look at your reflection, you’ll never find a better friend that yourself.”

“Insist on yourself; never imitate. Your own gift you can offer with the cumulative force of a whole life's cultivation, but of the adopted talent of another, you have only an extemporaneous, half possession.”

“If you want to know why I’m here and what I want from you I can only assure you this: you have already given it to me. Your presence was what I wanted. Sanity will always be and has always been in the eye of the beholder. To see you here today and the kind of people that you are has restored mine. Thank you.”

“Know you all that if I am the Highest of the High my role demands that I strip you of your possessions and wants, consume all your desires and make you desireless rather than satisfy your desires. Sadhus, saints, yogis and walis can give you what you want; but I take away your wants and free you from attachments and liberate you from the bondage of ignorance. I am the one to take, not the one to give, what you want as you want.”

“But everyone in the world has a cross. Mine is mine, yours is yours: I only can make you conscious of your cross and, apart from that, you free yourself or not. This depends on you.”

“Are you going to offer yourselves here to the weapons of the enemy, undefended, unavenged? Why is it then you have arms? And why have you undertaken an offensive war? You who are ever turbulent in peace, and laggard in war. What hopes have you in standing here? Do you expect that some god will protect you and bear you hence? A way is to be made with the sword. Come you, who wish to behold your homes, your parents, your wives, and your children; follow me in the way in which you shall see me lead you on. It is not a wall or rampart that blocks your path, but armed men like yourselves. Their equals in courage, you are their superiors by force of necessity, which is the last and greatest weapon.”
Vos telis hostium estis indefensi, inulti? quid igitur arma habetis, aut quid ultro bellum intulistis, in otio tumultuosi, in bello segnes? quid hic stantibus spei est? an deum aliquem protecturum uos rapturumque hinc putatis? ferro via facienda est. hac qua me praegressum uideritis, agite, qui uisuri domos parentes coniuges liberos estis, ite mecum. non murus nec uallum sed armati armatis obstant. virtute pares, necessitate, quae ultimum ac maximum telum est, superiores estis'.

“You are not listening to me. You are making phrases about Byron. And while you gesticulate, with your cloak, your cane, I am trying to expose a secret told to nobody yet; I am asking you (as I stand with my back to you) to take my life in your hands and tell me whether I am doomed always to cause repulsion in those I love?”

“Submit to Islam and be safe. Or agree to the payment of the Jizya (tax), and you and your people will be under our protection, else you will have only yourself to blame for the consequences, for I bring the men who desire death as ardently as you desire life.”