
Book V, "Of Education"
Enquiry Concerning Political Justice (1793)
Of Vicissitude of Things
Essays (1625)
Book V, "Of Education"
Enquiry Concerning Political Justice (1793)
Contemplation. Compare: "The sad vicissitude of things", Laurence Sterne, Sermon xvi.
1840s, Heroes and Hero-Worship (1840), The Hero as Poet
Context: Paganism we recognized as a veracious expression of the earnest awe-struck feeling of man towards the Universe; veracious, true once, and still not without worth for us. But mark here the difference of Paganism and Christianism; one great difference. Paganism emblemed chiefly the Operations of Nature; the destinies, efforts, combinations, vicissitudes of things and men in this world; Christianism emblemed the Law of Human Duty, the Moral Law of Man. One was for the sensuous nature: a rude helpless utterance of the first Thought of men,—the chief recognized virtue, Courage, Superiority to Fear. The other was not for the sensuous nature, but for the moral. What a progress is here, if in that one respect only—!
A Philosophy of Life (Lecture 35)
1930s, "New Introductory Lectures on Psycho-analysis" https://books.google.com/books/about/New_Introductory_Lectures_on_Psycho_anal.html?id=hIqaep1qKRYC&printsec=frontcover&source=kp_read_button#v=onepage&q&f=false (1933)
Source: Break-Out from the Crystal Palace (1974), p. 93
Vol. I, Ch. 3: Of the vision of the Image composed of four Metals
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
“A sect, incidentally, is a religion with no political power.”
"The Me Decade and the Third Great Awakening"
Mauve Gloves & Madmen, Clutter & Vine (1976)
Biharul Anwar, Volume 82, Page 209
Shi'ite Hadith
First Treatise of Government
Two Treatises of Government (1689)
Context: The imagination is always restless and suggests a variety of thoughts, and the will, reason being laid aside, is ready for every extravagant project; and in this State, he that goes farthest out of the way, is thought fittest to lead, and is sure of most followers: And when Fashion hath once Established, what Folly or craft began, Custom makes it Sacred, and 'twill be thought impudence or madness, to contradict or question it. He that will impartially survey the Nations of the World, will find so much of the Governments, Religion, and Manners brought in and continued amongst them by these means, that they will have but little Reverence for the Practices which are in use and credit amongst Men.
“Temple was a man of the world amongst men of letters, a man of letters amongst men of the world.”
On Sir William Temple (1838)