
Muhammad Kulayni, Usūl al-Kāfī, vol.1, p. 23.
Religious Wisdom
De Paenitentia (On Repentance), 1.2-3
Quippe res dei ratio quia deus omnium conditor nihil non ratione providit disposuit ordinavit, nihil [enim] non ratione tractari intellegique voluit. [3] Igitur ignorantes quique deum rem quoque eius ignorent necesse est quia nullius omnino thesaurus extraneis patet. Itaque universam vitae conversationem sine gubernaculo rationis transfretantes inminentem saeculo procellam evitare non norunt.
Muhammad Kulayni, Usūl al-Kāfī, vol.1, p. 23.
Religious Wisdom
The Purpose of Life, p. 53
The Purpose Driven Life: What on Earth Am I Here For? (2002)
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.327
As quoted in De Natura Deorum by Cicero, ii. 8.; iii. 9.
The Little Book of Enlightenment (c. 1364)
Context: See, here the beatitude is so simple And so without mode that therein all essential gazing, Inclination and distinction of creatures Pass away. For all spirits thus raised up melt away and are annihilated by reason of enjoyment in God’s essence which is the superessence of all essence. There they fall away from themselves and are lost in a bottomless unknowing. There all clarity is turned back to darkness, there where the three Persons give way to the essential unity and without distinction enjoy essential beatitude.
“How divine scripture should be interpreted,” On First Principles, book 4, chapter 2, § 2, Readings in World Christian History (2013), p. 69
On First Principles
Context: The reason why all those we have mentioned hold false opinions and make impious or ignorant assertions about God appears to be nothing else but this, that scripture is not understood in its spiritual sense, but is interpreted according to the bare letter.