Conversations with History interview (1999)
No Maps for These Territories (2000)
“Good, he did not have enough imagination to become a mathematician.”
Upon hearing that one of his students had dropped out to study poetry, as quoted in [http://books.google.com/?id=nnpChqstvg0C&pg=PA151 The Universal Book of Mathematics (2004) by David J. Darling, p. 151
“Ah, no, young man, that is not enough!”
Act IV, scene 1, as translated by Getrude Hall
Cyrano de Bergerac (1897)
Context: Valvert: Your … your nose is … errr … Your nose … is very large!
Cyrano: [gravely] Very.
Valvert: [laughs] Ha!
Cyrano: [imperturbable] Is that all?
Valvert: But …
Cyrano: Ah, no, young man, that is not enough! You might have said, dear me, there are a thousand things … varying the tone … For instance … Here you are: — Aggressive: "I, monsieur, if I had such a nose, nothing would serve but I must cut it off!" Amicable: "It must be in your way while drinking; you ought to have a special beaker made!" Descriptive: "It is a crag! … a peak! … a promontory! … A promontory, did I say? … It is a peninsula!" Inquisitive: "What may the office be of that oblong receptacle? Is it an inkhorn or a scissor-case?" Mincing: "Do you so dote on birds, you have, fond as a father, been at pains to fit the little darlings with a roost?" Blunt: "Tell me, monsieur, you, when you smoke, is it possible you blow the vapor through your nose without a neighbor crying "The chimney is afire!"?" Anxious: "Go with caution, I beseech, lest your head, dragged over by that weight, should drag you over!" Tender: "Have a little sun-shade made for it! It might get freckled!" Learned: "None but the beast, monsieur, mentioned by Aristophanes, the hippocampelephantocamelos, can have borne beneath his forehead so much cartilage and bone!" Off-Hand: "What, comrade, is that sort of peg in style? Capital to hang one's hat upon!" Emphatic: No wind can hope, O lordly nose, to give the whole of you a cold, but the Nor-Wester!" Dramatic: "It is the Red Sea when it bleeds!" Admiring: "What a sign for a perfumer's shop!" Lyric: "Art thou a Triton, and is that thy conch?" Simple: "A monument! When is admission free?" Deferent: "Suffer, monsieur, that I should pay you my respects: That is what I call possessing a house of your own!" Rustic: "Hi, boys! Call that a nose? You don't gull me! It's either a prize parrot or a stunted gourd!" Military: "Level against the cavalry!" Practical: "Will you put up for raffle? Indubitably, sir, it will be the feature of the game!" And finally in parody of weeping Pyramus: "Behold, behold the nose that traitorously destroyed the beauty of its master! and is blushing for the same!" — That, my dear sir, or something not unlike, is what you could have said to me, had you the smallest leaven of letters or wit; but of wit, O most pitiable of objects made by God, you never had a rudiment, and of letters, you have just those that are needed to spell "fool!" — But, had it been otherwise, and had you been possessed of the fertile fancy requisite to shower upon me, here, in this noble company, that volley of sprightly pleasentries, still should you not have delivered yourself of so much as a quarter of the tenth part of the beginning of the first … For I let off these good things at myself, and with sufficient zest, but do not suffer another to let them off at me!"
Source: The Tales of Alvin Maker, Red Prophet (1988), Chapter 1.
“We have reason to believe that man first walked upright to free his hands for masturbation.”
Euthanasia similar to Hitler’s racial purging, says Nuncio in Spain https://www.catholicnewsagency.com/news/12276/euthanasia-similar-to-hitlers-racial-purging-says-nuncio-in-spain (8 April 2008)
“Nor can one easily find among many thousands a single man who considers virtue its own reward. The very glory of a good deed, if it lacks reward, affects them not; unrewarded uprightness brings them regret. Nothing but profit is prized.”
Nec facile invenias multis in milibus unum,
virtutem pretium qui putet esse sui.
ipse decor, recte facti si praemia desint,
non movet, et gratis paenitet esse probum.
nil nisi quod prodest carum est.
II, iii, 11-15; translation by Arthur Leslie Wheeler. Variant translation of gratis paenitet esse probum, in Bartlett's Familiar Quotations, 15th ed. (1980), p. 114: "It is annoying to be honest to no purpose."
Epistulae ex Ponto (Letters From the Black Sea)
"Lear, Tolstoy and the Fool," Polemic (March 1947)
Context: A normal human being does not want the Kingdom of Heaven: he wants life on earth to continue. This is not solely because he is "weak," "sinful" and anxious for a "good time." Most people get a fair amount of fun out of their lives, but on balance life is suffering, and only the very young or the very foolish imagine otherwise. Ultimately it is the Christian attitude which is self-interested and hedonistic, since the aim is always to get away from the painful struggle of earthly life and find eternal peace in some kind of Heaven or Nirvana. The humanist attitude is that the struggle must continue and that death is the price of life.
