Cils Jehan Balle http://aballedemeufs.over-blog.com/ avoit eut d'usage que, les jours dou diemence après messe, quant toutes les gens issoient hors dou moustier, il s'en venoit en l'aitre et là praiechoit et faissoit le peuple assambler autour de li, et leur dissoit: "Bonnes gens, les coses ne poent bien aler en Engletière ne iront jusques à tant que li bien iront tout de commun et que il ne sera ne villains ne gentils homs, que nous ne soions tout ouni."
Book 2, p. 212.
Chroniques (1369–1400)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 145.
History of the Church, 5:517 (23 July 1843)
1840s
It is for others to judge. I am doing it. I do. I don't stand back and judge — I do.
On talk of a Beatles re-union
Playboy interview (1980)
Vol. I, Ch. 11: Of the Times of the Birth and Passion of Christ
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: Thus have we in the Gospels of Matthew and John all things told in due order, from the beginning of John's preaching to the death of Christ, and the years distinguished from one another by such essential characters that they cannot be mistaken. The second Passover is distinguished from the first, by the interposition of John's imprisonment. The third is distinguished from the second, by a double character: first, by the interposition of the feast to which Christ went up, Mat. viii. 19. Luke ix. 57. and secondly, by the distance of time from the beginning of Christ's preaching: for the second was in the beginning of his preaching, and the third so long after, that before it came Christ said, from the days of John the Baptist until now, &c. and upbraided the cities of Galilee for their not repenting at his preaching, and mighty works done in all that time. The fourth is distinguished from the third, by the mission of the twelve from Christ to preach in the cities of Judea in all the interval. The fifth is distinguished from all the former by the twelve's being returned from preaching, and continuing with Christ during all the interval, between the fourth and fifth, and by the passion and other infallible characters.
“Now Sundays are good days to go shopping, to go out, to play sports.”
“Privatization” of the faith in Uruguay criticized by bishop https://www.catholicnewsagency.com/news/12158/privatization-of-the-faith-in-uruguay-criticized-by-bishop (March 26, 2008)
Brown, J. & Tucker, B.B. (1986). James Brown: The Godfather of Soul. Macmillan: New York. ISBN 0-02517-430-4
English translation of pep talk given on August 21, 1971, after Hernandez' 6th-inning miscue—scored as a hit—had contributed significantly to Cincinnati's 6-3 come-from-behind victory over Pittsburgh http://www.retrosheet.org/boxesetc/1971/B08210CIN1971.htm, as quoted in "Playing Games: Bad Day in Cincy" https://news.google.com/newspapers?id=iG8mAAAAIBAJ&sjid=Bm0DAAAAIBAJ&pg=5765%2C1664013&dq=clemente-began-talk-spanish by Charley Feeney, in The Pittsburgh Post-Gazette (Tuesday, September 28, 1971), p. 23
Baseball-related, <big><big>1970s</big></big>, <big>1971</big>
Style, written by Taylor Swift, Max Martin, Shellback, and Ali Payami
Song lyrics, 1989 (2014)
Creation seminars (2003-2005), The Hovind theory
