Michael Bloomberg (1942) American businessman and politician, former mayor of New York City
http://www.mikebloomberg.com/en/issues/job_creation/mayor_michael_bloombergs_inaugural_speech
New York City
Freedom is a Constant Struggle: Closures and Continuities (2013)
Michael Bloomberg (1942) American businessman and politician, former mayor of New York City
http://www.mikebloomberg.com/en/issues/job_creation/mayor_michael_bloombergs_inaugural_speech
New York City
Muhammad Yunus (1940) Bangladeshi banker, economist and Nobel Peace Prize recipient
"Eliminating Poverty Through Market-Based Social Entrepreneurship" in Global Urban Development Magazine (May 2005) http://www.globalurban.org/Issue1PIMag05/Yunus%20article.htm
Muhammad Yunus (1940) Bangladeshi banker, economist and Nobel Peace Prize recipient
"Eliminating Poverty Through Market-Based Social Entrepreneurship" in Global Urban Development Magazine (May 2005)
“As an organizer I start from where the world is, as it is, not as I would like it to be.”
Saul D. Alinsky (1909–1972) American community organizer and writer
Robert F. Kennedy (1925–1968) American politician and brother of John F. Kennedy
Day of Affirmation Address (1966)
Leonid Brezhnev (1906–1982) General Secretary of the Communist Party of the Soviet Union
Cited in the Future of Society http://leninist.biz/en/1973/FS375/5.3-Main.Historical.Stages.of.the.Communist.Formation
Lawrence Lessig (1961) American academic, political activist.
"One Planet, One Net" symposium (10 October 1998)
Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient
2010s, The world must not forsake Yemen's struggle for freedom (2011)
Alexandre Koyré (1892–1964) French philosopher
Newtonian Studies (1965).
Context: There is something for which Newton — or better to say not Newton alone, but modern science in general — can still be made responsible: it is splitting of our world in two. I have been saying that modern science broke down the barriers that separated the heavens and the earth, and that it united and unified the universe. And that is true. But, as I have said, too, it did this by substituting for our world of quality and sense perception, the world in which we live, and love, and die, another world — the world of quantity, or reified geometry, a world in which, though there is place for everything, there is no place for man. Thus the world of science — the real world — became estranged and utterly divorced from the world of life, which science has been unable to explain — not even to explain away by calling it "subjective".
True, these worlds are everyday — and even more and more — connected by praxis. Yet for theory they are divided by an abyss.
Two worlds: this means two truths. Or no truth at all.
This is the tragedy of the modern mind which "solved the riddle of the universe," but only to replace it by another riddle: the riddle of itself.