“Consider the Koran… this wretched book was sufficient to start a world-religion, to satisfy the metaphysical need of countless millions for twelve hundred years, to become the basis of their morality and of a remarkable contempt for death, and also to inspire them to bloody wars and the most extensive conquests. In this book we find the saddest and poorest form of theism. Much may be lost in translation, but I have not been able to discover in it one single idea of value.”

— Arthur Schopenhauer , book The World as Will and Representation

E. Payne, trans., Vol. II, Ch. XVII: On Man's Need for Metaphysics
The World as Will and Representation (1819; 1844; 1859)

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Arthur Schopenhauer 261

German philosopher 1788–1860

Stephen Jay Gould book An Urchin in the Storm

Preface, p. 10
An Urchin in the Storm (1987)

“It's in being read that a book becomes a book, and in each of a million different readings a book become one of a million different books…”

Mohsin Hamid book How to Get Filthy Rich in Rising Asia

Source: How to Get Filthy Rich in Rising Asia

“It always seems to me that one of the saddest things about the death of a literary man is the fact that the breaking-up of his collection of books almost invariably follows; the building up of a good library, the work of a lifetime, has been so much labour lost, so far as future generations are concerned. Talent, yes, and genius too, are displayed not only in writing books but also in buying them, and it is a pity that the ruthless hammer of the auctioneer should render so much energy and skill fruitless.”

Stuart Dodgson Collingwood (1870–1937) English clergyman, headmaster, author

The Life and Letters of Lewis Carroll (1898) p. 136.

“All of the books in the world contain no more information than is broadcast as video in a single large American city in a single year. Not all bits have equal value.”

Carl Sagan book Cosmos

Cosmos (2011 ebook edition)
Carl Sagan
Random House
2011
July
http://books.google.com/books?id=EIqoiww1r9sC&pg=PT312&dq=%22Not+all+bits+have+equal+value%22&hl=en&sa=X&ei=yHThUrX4Ns-xoQSIr4DoCQ&ved=0CEAQ6AEwBA#v=onepage&q=%22Not%20all%20bits%20have%20equal%20value%22&f=false;

“the most remarkable piece of reading that you may be recommended to take and try if you can study is a book by Goethe—one of his last books, which he wrote when he was an old man, about seventy years of age—I think one of the most beautiful he ever wrote, full of mild wisdom, and which is found to be very touching by those who have eyes to discern and hearts to feel it. It is one of the pieces in "Wilhelm Meister's Travels." I read it through many years ago; and, of course, I had to read into it very hard when I was translating it (applause), and it has always dwelt in my mind as about the most remarkable bit of writing that I have known to be executed in these late centuries. I have often said, there are ten pages of that which, if ambition had been my only rule, I would rather have written than have written all the books that have appeared since I came into the world.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1860s, On The Choice Of Books (1866)

“The pity is the public will demand and find a moral in my book — or worse they may take it in some more serious way, and on the honor of a gentleman, there is not one single serious line in it.”

James Joyce (1882–1941) Irish novelist and poet

To Djuna Barnes, in an interview published in Vanity Fair (March 1922)

“Although this book deals with the conflict between religion and science, I see this as only one battle in a wider war—a war between rationality and superstition. Religion is but a single brand of superstition (others include beliefs in astrology, paranormal phenomena, homeopathy, and spiritual healing), but it is the most widespread and harmful form of superstition. And science is but one form of rationality (philosophy and mathematics are others), but it is a highly developed form, and the only one capable of describing and understanding reality.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. xii

“Having been borne across the world, we are translated men. It is normally supposed that something always gets lost in translation; I cling, obstinately, to the notion that something can also be gained.”

Salman Rushdie (1947) British Indian novelist and essayist

“One of the most wonderful and engaging things I've learned is that we are the culmination and extension of each other's histories and there is more that binds us together than separates us, and in discovering this, perhaps our needs are timeless and universal.
I have a very deep interest in religion and spirituality. I like the Sufi perspective, which suggests that it is better to participate in the world than to become detached from the world.”

Loreena McKennitt (1957) Canadian musician and composer

Celtic Women in Music interview (1999)

“Gibbon observes that in the Arabian book par excellence, in the Koran, there are no camels; I believe if there were any doubt as to the authenticity of the Koran, this absence of camels would be sufficient to prove it is an Arabian work.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

"The Argentine Writer and Tradition", Fervor of Buenos Aires (1923)
Context: Some days past I have found a curious confirmation of the fact that what is truly native can and often does dispense with local color; I found this confirmation in Gibbon's Decline and Fall of the Roman Empire. Gibbon observes that in the Arabian book par excellence, in the Koran, there are no camels; I believe if there were any doubt as to the authenticity of the Koran, this absence of camels would be sufficient to prove it is an Arabian work. It was written by Mohammed, and Mohammed, as an Arab, had no reason to know that camels were especially Arabian; for him they were part of reality, he had no reason to emphasize them; on the other hand, the first thing a falsifier, a tourist, an Arab nationalist would do is have a surfeit of camels, caravans of camels, on every page; but Mohammed, as an Arab, was unconcerned: he knew he could be an Arab without camels. I think we Argentines can emulate Mohammed, can believe in the possibility of being Argentine without abounding in local color.

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Arthur Schopenhauer 261

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