“To fear love is to fear life, and those who fear life are already three parts dead.”
Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist
1920s, Marriage and Morals (1929)
The Spirit of Saint Francis de Sales, ch. 7, sct. 3 (1952) <br class="br">Quoted by Bishop Jean-Pierre Camus in L'esprit de Saint François de Sales, Part 3, ch. 5 http://books.google.com/books?id=XdDvTZWjR_sC&q=%22Ceux-l%C3%A0%22+%22qui+aiment+%C3%A0+se+faire+craindre+craignent+de+se+faire+aimer+et+eux-m%C3%AAmes+craignent+plus+que+tous+les+autres+car+les+autres+ne+craignent+qu'eux+mais+eux+craignent+tous+les+autres%22&pg=PA194#v=onepage (1650)
“To fear love is to fear life, and those who fear life are already three parts dead.”
Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist
1920s, Marriage and Morals (1929)
Prevale (1983) Italian DJ and producer
Original: (it) La distanza spesso fa capire quanto sia vero un amore. Chi ama profondamente non teme mai una tempesta, teme solo che l'amore si spenga.
Source: prevale.net
“These are the men whom even they fear who are themselves feared.”
Hi sunt, quos timent etiam qui timentur.
Sidonius Apollinaris (430–489) Gaulish poet, aristocrat and bishop
Lib. 5, Ep. 7, sect. 1; vol. 2, p. 187.
Epistularum
Cassandra Clare book Lord of Shadows
Variant: We fear things because we value them. We fear losing people because we love them. We fear dying because we value being alive. Don’t wish you didn’t fear anything. All that would mean is that you didn’t feel anything.
Source: Lord of Shadows
“Men fear thought as they fear nothing else on earth – more than ruin, more even than death.”
Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist
Source: 1910s, Why Men Fight https://en.wikisource.org/wiki/Why_Men_Fight (1917), pp. 178-179 <br class="br">Context: Men fear thought as they fear nothing else on earth – more than ruin, more even than death. Thought is subversive and revolutionary, destructive and terrible; thought is merciless to privilege, established institutions, and comfortable habits; thought is anarchic and lawless, indifferent to authority, careless of the well-tried wisdom of the ages. Thought looks into the pit of hell and is not afraid. It sees man, a feeble speck, surrounded by unfathomable depths of silence; yet it bears itself proudly, as unmoved as if it were lord of the universe. Thought is great and swift and free, the light of the world, and the chief glory of man.