Donald Ervin Knuth book The Art of Computer Programming
Vol. I, preface (October 1967) to the first edition. (p. x 1973, p. ix 1997)
The Art of Computer Programming (1968–2011)
Message to gmane.comp.version-control.git mailing list, 2007-09-06, Torvalds, Linus, 2007-09-22 http://article.gmane.org/gmane.comp.version-control.git/57918, <br class="br">2000s, 2007
Donald Ervin Knuth book The Art of Computer Programming
Vol. I, preface (October 1967) to the first edition. (p. x 1973, p. ix 1997)
The Art of Computer Programming (1968–2011)
“The secret of happiness is to face the fact that the world is horrible, horrible, horrible.”
Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist
Said in conversation with Mrs. Alan Wood; quoted in Alan Wood's Bertrand Russell, the Passionate Sceptic (Allen and Unwin, 1957), pp. 236-7
1950s
Linus Torvalds (1969) Finnish-American software engineer and hacker
Linus Torvalds - Google+ (As a reply in the comments section), Torvalds, Linus, 2014-03-06, 2014-03-07 https://plus.google.com/+LinusTorvalds/posts/X2XVf9Q7MfV, <br class="br">2010s, 2014
“It is much easier to settle a point than to act on it.”
Richard Cecil (clergyman) (1748–1810) British Evangelical Anglican priest and social reformer
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 4.
“Within C++, there is a much smaller and cleaner language struggling to get out.”
Bjarne Stroustrup book The Design and Evolution of C++
[Stroustrup, Bjarne, The Design and Evolution of C++, 207]. A later clarification adds, "And no, that smaller and cleaner language is not Java or C#." Bjarne Stroustrup's FAQ: Did you really say that?, 2007-11-15 http://www.stroustrup.com/bs_faq.html#really-say-that,
Fernando J. Corbató (1926–2019) American computer scientist
"A Managerial View of the Multics System Development" (1978)
Ingmar Bergman (1918–2007) Swedish filmmaker
Torsten Manns interview <!-- pages 164-167 -->
Bergman on Bergman (1970)
Context: Well, we're grasping for two things at once. Partly for communion with others — that's the deepest instinct in us. And partly, we're seeking security. By constant communion with others we hope we shall be able to accept the horrible fact of our total solitude. We're always reaching out for new projects, new structure, new systems in order to abolish — partly or wholly — our insight into our loneliness. If it weren't so, religious systems would never arise.