“He knew that women appreciated neither irony nor sarcasm, but simple jokes and funny stories. He was amply provided with both.”

Source: Lamb: The Gospel According to Biff, Christ's Childhood Pal

Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 111.

From the third book, "The Book of the Idiot"
The Pillow Book

Source: Hitch-22: A Memoir

Source: The House of the Four Winds (1935), Ch. XI

The Educational enterprise in the Light of the Gospel (13 November 1988).
Context: Churches also have their problems with a Jesus whose only economics are jokes. A savior undermines the foundations of any social doctrine of the Church. But that is what He does, whenever He is faced with money matters. According to Mark 12:13 there was a group of Herodians who wanted to catch Him in His own words. They ask "Must we pay tribute to Caesar?" You know His answer: "Give me a coin – tell me whose profile is on it!." Of course they answer "Caesar's."
The drachma is a weight of silver marked with Caesar's effigy.
A Roman coin was no impersonal silver dollar; there was none of that "trust in God" or adornment with a presidential portrait. A denarius was a piece of precious metal branded, as it were, like a heifer, with the sign of the personal owner. Not the Treasury, but Caesar coins and owns the currency. Only if this characteristic of Roman currency is understood, one grasps the analogy between the answer to the devil who tempted Him with power and to the Herodians who tempt Him with money. His response is clear: abandon all that which has been branded by Caesar; but then, enjoy the knowledge that everything, everything else is God's, and therefore is to be used by you.
The message is so simple: Jesus jokes about Caesar. He shrugs off his control. And not only at that one instance… Remember the occasion at the Lake of Capharnaum, when Peter is asked to pay a twopenny tax. Jesus sends him to throw a line into the lake and pick the coin he needs from the mouth of the first fish that bites. Oriental stories up to the time of Thousand Nights and One Night are full of beggars who catch the fish that has swallowed a piece of gold. His gesture is that of a clown; it shows that this miracle is not meant to prove him omnipotent but indifferent to matters of money. Who wants power submits to the Devil and who wants denarri submits to the Caesar.

Postscript of letter to Mandell Creighton (5 April 1887), puplished in Historical Essays and Studies, by John Emerich Edward Dalberg-Acton (1907), edited by John Neville Figgis and Reginald Vere Laurence, Appendix, p. 505 http://oll.libertyfund.org/?option=com_staticxt&amp;staticfile=show.php%3Ftitle=2201&amp;chapter=203934&amp;layout=html&amp;Itemid=27 <br class="br">Context: ADVICE TO PERSONS ABOUT TO WRITE HISTORY — DON’T<br>In the Moral Sciences Prejudice is Dishonesty.<br>A Historian has to fight against temptations special to his mode of life, temptations from Country, Class, Church, College, Party, Authority of talents, solicitation of friends.<br>The most respectable of these influences are the most dangerous.<br>The historian who neglects to root them out is exactly like a juror who votes according to his personal likes or dislikes.<br>In judging men and things Ethics go before Dogma, Politics or Nationality. The Ethics of History cannot be denominational.<br>Judge not according to the orthodox standard of a system religious, philosophical, political, but according as things promote, or fail to promote the delicacy, integrity, and authority of Conscience.<br>Put conscience above both system and success.<br>History provides neither compensation for suffering nor penalties for wrong.

Source: Ken Dodd: 17 of his funniest one-liners, BBC News, 12 March 2018, 12 March 2018 http://www.bbc.co.uk/news/entertainment-arts-43370741,

Source: Gingerbread