“In 1661 Aurangzeb in his zeal to uphold the law of Islam sent orders to his Viceroy of Bihar, Daud Khan, to conquer Palamau. In the military operations that followed many temples were destroyed…Towards the end of the same year when Mir Jumla made a war on the Raja of Kuch Bihar, the Mughals destroyed many temples during the course of, their operations. Idols were broken and some temples were converted into mosques.”

— Aurangzeb

Palamau (Bihar), Koch Bihar (Bengal). Alamgirnamah of Mirza Muhammad Kazim , cited in : Sharma, Sri Ram, Religious Policy of the Mughal Emperors, Bombay, 1962. p. 129.
Quotes from late medieval histories, 1660s

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Aurangzeb 65

Sixth Mughal Emperor 1618–1707

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“Mir Jumla made his way into Kuch Bihar by an obscure and neglected highway' In six days the Mughal army reached the capital (19th December) which had been deserted by the Rajah and his people in terror. The name of the town was changed to Alamgirnagar; the Muslim call to prayer, so long forbidden in the city, was chanted from the lofty roof of the palace, and a mosque was built by demolishing the principal temple.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

1661. Koch Bihar (Bengal) , Fathiyya-i-Ibriyya cited by Sarkar, Jadu Nath, History of Aurangzeb, quoted in Goel, S.R. Hindu temples What Happened to them https://archive.org/details/in.ernet.dli.2015.62677/page/n171
Quotes from late medieval histories, 1660s

“Aurangzeb’s religious policy had created a division in the Indian society. Communal antagonisms resulted in communal riots at Banaras, Narnaul (1672) and Gujarat (1681) where Hindus, in retaliation, destroyed mosques. Temples were destroyed in Marwar after 1678 and in 1680-81, 235 temples were destroyed in Udaipur. Prince Bhim of Udaipur retaliated by attacking Ahmadnagar and demolishing many mosques, big and small, there. Similarly, there was opposition to destruction of temples in the Amber territory, which was friendly to the Mughals. Here religious fairs continued to be held and idols publicly worshipped even after the temples had been demolished.64 In the Deccan the same policy was pursued with the same reaction. In April 1694, the imperial censor had tried to prevent public idol worship in Jaisinghpura near Aurangabad. The Vairagi priests of the temple were arrested but were soon rescued by the Rajputs.65 Aurangzeb destroyed temples throughout the country. He destroyed the temples at Mayapur (Hardwar) and Ayodhya, but “all of them are thronged with worshippers, even those that are destroyed are still venerated by the Hindus and visited by the offering of alms.” Sometimes he was content with only closing down those temples that were built in the midst of entirely Hindu population, and his officers allowed the Hindus to take back their temples on payment of large sums of money. “In the South, where he spent the last twenty-seven years of his reign, Aurangzeb was usually content with leaving many Hindu temples standing… in the Deccan where the suppression of rebellion was not an easy matter… But the discontent occasioned by his orders could not be thus brought to an end.””

K. S. Lal book The Legacy of Muslim Rule in India

Hindu resistance to such vandalism year after year and decade after decade throughout the length and breadth of the country can rather be imagined than described.
Source: The Legacy of Muslim Rule in India (1992), Chapter 6

“From that place [Mahawan] the Sultan advanced to Mathurah, which is a large city containing many temples' and the Sultan completely destroyed the city and burnt the temples. There was one golden idol which was broken up under the orders of the Sultan… Then in accordance with his custom, he advanced with his army towards Hindustan with the object of the conquest of Somnath' there were many golden idols in the temple in the city, and the largest of these idols was called Manat… When he reached Somnath, the inhabitants shut the gate on his face. After much fighting and great struggles the fort was taken, and vast multitudes were killed and taken prisoners. The temples were pulled down, and destroyed from their very foundations. The gold idol Somnath was broken into pieces, and one piece was sent to Ghaznin, and was placed at the gate of the Jami' Masjid; and for years it remained there.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

The Tabqat-i-Akbari translated by B. De, Calcutta, 1973, Vol. I, p. 11-16
Quotes from Muslim medieval histories

“Mohammed Ghori had the Hindu temples of Ajmer demolished and ordered the construction of mosques and Quran schools on their ruins. … He plundered Kanauj and Kashi and destroyed their temples…. [His generals] destroyed in passing the remaining Buddhist communities of Bihar and destroyed the universities of Nalanda.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

Louis Frédéric, L'Inde de l'Islam, quoted in Koenraad Elst, Decolonizing the Hindu Mind, Rupa (2001)

“Some temples in Kashmir were also sacrificed to the religious fury of the emperor. The Hindu temple at Ichchhabal was destroyed and converted into a mosque.”

Shah Jahan (1592–1666) 5th Mughal Emperor

Badshah-Nama, by Abdul Hamid Lahori, quoted in Sri Ram Sharma, Sharma, Sri Ram, Religious Policy of the Mughal Emperors, Bombay, 1962. p. 86.

“Towards the fag end of his life, he (Sultan Sikandar) was infused with a zeal for demolishing idol-houses, destroying the temples and idols of the infidels. He destroyed the massive temple at Beejbehara. He had designs to destroy all the temples and put an end to the entire community of infidels”

Sikandar Butshikan

Bharistan-i-Shahi

“When the war with the Rajputs was over, Aurangzeb decided to leave for the Deccan. His march seems to have been marked with the destruction to many temples on the way. On 21 May, 1681, the superintendent of the labourers was ordered to destroy all the temples on the route.'…'On 27 September, 1681, the emperor issued orders for the destruction of the temples at Lakheri.'…”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Akhbarat, cited in : Sharma, Sri Ram, Religious Policy of the Mughal Emperors, Bombay, 1962. p. 136-139
Quotes from late medieval histories, 1680s

“In the early phase of the conquest many cities were sacked and temples formed a special target partly to justify the conquest and partly to seize the fabulous treasures they were supposed to contain. During this period, a number of Hindu temples were converted into mosques….’”

Satish Chandra (1922–2017) an Indian historian

Quoted from Arun Shourie (2014) Eminent Historians: Their Technology, Their Line, Their Fraud. HarperCollins.

“According to the Malabar Manual of William Logan who was the District Collector for some time, Thrichambaram and Thalipparampu temples in Chirackal Taluqa, Thiruvangatu Temple (Brass Pagoda) in Tellicherry, and Ponmeri Temple near Badakara were all destroyed by Tipu Sultan. The Malabar Manual mention that the Maniyoor mosque was once a Hindu temple. The local belief is that it was converted to a mosque during the days of Tipu Sultan.”

William Logan (author) (1841–1914) Scottish writer

LATE P.C.N. RAJA, RELIGIOUS INTOLERANCE OF TIPU SULTAN (This is the English translation of the Malayalam article by P.C.N. Raja first published in Kesari Annual of 1964. The late Raja was a senior member of the Zamorin Royal Family.) in Tipu Sultan: Villain or hero? : an anthology. (1993).
About William Logan

“Hindus were forcibly converted to Islam and were massacred in case they refused to be converted'," (…)"And Sikandarpora (a city laid out by Sultan Sikandar) was laid out on the debris of the destroyed temples of the Hindus. In the neighbourhood of the royal palaces in Sikandarpora, the Sultan destroyed the temples of Maha-Shri built by Praversena and another by Tarapida. The material from these was used for constructing a 'Jami' mosque in the middle of the city.”

Sikandar Butshikan

Hasan, Tarikh-i-Kashmir

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Aurangzeb 65

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